Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn IndependentFord, Henry
General
Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
“We must now proceed to deal with our last point. The Jews blame
Christianity for its persecuting spirit. They consider it a monstrous
thing to persecute another person for his convictions. Now, the question
is, are they themselves free from the persecuting zeal? I am going to
show that real religious persecution is uniquely Jewish, and that they
themselves have been the relentless persecutors. In the year 120 B. C.,
John Hyrcanus, son of Simon, the last of the Maccabean brothers, who
fought against the Syrian hosts in defense of their religion, persecuted
other religions. He destroyed the Samaritan Temple on Mount Gerizin.
Next, he conquered the Idumeans and bade them choose between exile or
Judaism. They chose the latter. That he made a mistake in forcing his
religion on an unwilling people, may be seen in the treacherous Herodian
dynasty, Idumean converts, who were a curse to the Jewish nation.
“_The intolerant religious spirit among the Jews themselves is unique in
history._ In the Maccabean princes the royalty and the high priesthood
were united in one person, King Alexander, third son of John Hyrcanus,
who was a Sadducee. The Pharisees therefore hated him. In the year 95 B.
C., on the Feast of Tabernacles, as he was officiating in his high
priestly capacity in the Temple, instead of pouring the water on the
altar, he spilled it at his feet. The congregation worshiping with the
palm branches and citrons in their hands, noticing the water spilled at
the high priest’s feet, started to pelt him with them. The king’s life
was in danger and he was constrained to summon to his aid the Pisidean
and Cilician mercenaries. Those fell on the people and slew 6,000 within
the precincts of the Temple. The hostility of the Pharisees was more
bitter against the king, and their hatred knew no bounds. But the king
endeavored to make peace with them. He therefore summoned their chief
men and told them that he was tired of the feuds and that he desired
peace. What were their conditions? They replied, the death of the king.
_Then they actually set out to betray their country._ They invited the
Syrian king, Eucaerus, to invade Palestine and treacherously offered him
their aid. Eucaerus advanced upon Judea with 43,000 men. The Pharisees
kept their promise and fought in the camp of their country’s enemy
against their king, who was eventually defeated. The poor king, the
descendant of the heroic Maccabees, wandered about in the mountains of
Ephraim. At last, 6,000 Pharisees, conscience-stricken, returned to him
from the Syrian camp. With these 6,000 penitents, he was able to force
the Syrians from Judea. But the majority still remained hostile and made
war against him, but they were finally defeated and reaped the fruits of
punishment that they deserved.
Public-domain text, read in full here on John Shaqi.
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