Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn IndependentFord, Henry
General
Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
This was written at least as early as 1896. How many forms of taxation
have come precisely as here outlined!
How illuminating also the following remark: “Money should circulate; and
to hinder free circulation has a fatal effect upon the government
mechanism, which it lubricates. The thickening of the lubricator may
stop the correct functioning of the whole machine. _The substitution of
a part of money exchange by discount paper has created just such an
impediment._”
Remember that when next you hear the Jewish plan that “Gentiles” shall
do business with their own bits of paper, while Jews keep the gold
reserve safely in their own hands. If the crash comes, “Gentiles” have
the paper and Jews the gold. If bits of paper serve ordinarily, the
world may some time decide to do away with the gold. Certainly a system
which rests on Cash yet works with Not-Cash, has disadvantages which
depression and panic reveal. Says Protocol XXII—“We hold in our hands
the greatest modern power—gold; in two days we could free it from our
treasuries in any desired quantities.”
The Jews are economists, esoteric and exoteric; they have one system to
tangle up the “Gentiles,” another which they hope to install when
“Gentile” stupidity has bankrupted the world. The Jews are economists.
Note the number of them who teach economics in the state universities.
Says Protocol VIII:
“We will surround our government with a whole world of economists.
_It is for this reason that the science of economics is the chief
subject of instruction taught by the Jews._”
——
Issue of July 23, 1921.
LXXVIII.
A Jew Sees His People As Others See Them
This week we present another Jew’s comment on his race and for the good
of the race. Bert Levy has said these things before Jewish Women’s
Councils, and B’nai B’rith lodges, and they will assist readers of this
series to an understanding of some of the truer, though minority,
influences which are at work in American Jewry. He sincerely exposes
every obvious defect, and it is to be hoped that one day, with as
sincere a pen, he will go deeper. Mr. Levy’s chosen title is:
FOR THE GOOD OF THE RACE
From a far-off land I came, a sad-eyed, pale-faced, poetic young Jew,
with an unspeakable love of my people burning in my heart. Of
Polish-Russian parentage, there was implanted in my nature an
indefinable sorrow (born perhaps of my father’s and mother’s
persecution), which left me high-strung and sensitive to the
anti-Semitic taunts of my schoolmates.
Given to idle dreaming by some old abandoned shaft or roaming the
deserted alluvial diggings of the little mining town of my youth, I
would conjure up visions of that new world I had so often read
about—that great country where there was no prejudice against my
race—the New Jerusalem.
Public-domain text, read in full here on John Shaqi.
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