Many so-called “gentiles” are somewhat affected by the Jews’ wails of “persecution.” This has been sufficiently discussed in previous articles, but “gentiles” can further contribute to the solution of the Jewish Question by looking about them to see if they can discover any evidence of “persecution” here—unless it be persecution of the Christians by the organized agencies of the Jews! In this month’s _Atlantic Monthly_ a Jewish rabbi, who undoubtedly knows better, assumes that his race is a hated race. He rather enjoys the thought and accepts it as a distinctive honor. Our “gentile” might also observe how untrue this is—how, indeed, in this mixture of nations, the Jew gets off with less even of the harmless kind of racial animosity than any other foreign admixture. Above all, the “gentile,” so-called, who in ninety cases out of every one hundred is no gentile at all (as the Jews may well admit) will do well to avoid fear. Nothing is more abject than “the fear of the Jew,” and nothing more disastrous to the Jew than the tactics he employs to sustain that fear. The Jewish subversive power has been powerful only for evil and only where there was a disposition to evil. It has never yet succeeded in bringing shame or confusion to the right. Indeed, there is one sure way of gaining the respect of the Jew, and that is, _Tell The Truth_. No one knows better than the Jew whether statements made about Jews are true or not. “Gentiles” may never be certain whether a statement made about the Jews may be relied upon, but Jews always know. That is why prejudice, abuse, hatred, scorn, ridicule, false charges roll off them as water off a duck. The Jews have never in all their history feared the lies of their enemies; but they have feared the truth. And if they only fear the truth in the ancient sense, not to be afraid of it but to fear to violate it, and to fear to have the truth testify against them, then the day of Judah’s return to standing has come. The truth is Judah’s friend, and Israel’s friend, and the world’s friend. It makes hard demands; it is sometimes not easy to speak and harder still to hear; but the truth heals, as Judah is due to discover.