Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn IndependentFord, Henry
General
Aspects of Jewish power in the United States $b : volume IV of the International Jew, the world's foremost problem : being a reprint of a fourth selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
Its origin is not from the Bible but from Babylon, and the mark of
Babylon is more strongly impressed on the Jew than is the mark of the
Bible. “Kol Nidre” is Talmudic and finds its place among many other dark
things in that many-volumed and burdensome invention. If the “Kol Nidre”
ever was a backward look over the failures of the previous year, it very
early became a forward look to the deliberate deceptions of the coming
year.
Many explanations have been made in an attempt to account for this. Each
explanation is denied and disproved by those who favor some other
explanation. The commonest of all is this, and it rings in the
over-worked note of “persecution”: The Jews were so hounded and harried
by the bloodthirsty Christians, and so brutally and viciously treated in
the name of the loving Jesus (the terms are borrowed from Jewish
writers) that they were compelled by wounds and starvation and the fear
of death to renounce their religion and to vow that thereafter they
would take the once despised Jesus for their Messiah. Therefore, say the
Jewish apologists, knowing that during the ensuing year the terrible,
bloodthirsty Christians would force the poor Jews to take Christian
vows, the Jews in advance announced to God that all the promises they
would make on that score would be lies. They would say what the
Christians forced them to say, but they would not mean or intend one
word of it.
That is the best explanation of all. Its weakness is that it assumes the
“Kol Nidre” to have been coincident with times of “persecution,”
especially in Spain. Unfortunately for this explanation, the “Kol Nidre”
is found centuries before that, when the Jews were under no pressure.
In a refreshingly frank article in the Cleveland _Jewish World_ for
October 11, the insufficiency of the above explanation is so clearly set
forth that a quotation is made:
“Many learned men want to have it understood that the Kol Nidre dates
from the Spanish Inquisition, it having become necessary on account of
all sorts of persecution and inflictions to adopt the Christian religion
for appearances’ sake. Then the Jews in Spain, gathering in cellars to
celebrate the Day of Atonement and pardon, composed a prayer that
declared of no value all vows and oaths that they would be forced to
make during the year....
“The learned men say, moreover, that in remembrance of those days when
hundreds and thousands of Maranos (secret Jews) were dragged out of the
cellars and were tortured with all kinds of torment, the Jews in all
parts of the world have adopted the Kol Nidre as a token of faithfulness
to the faith and as self-sacrifice for the faith.
Public-domain text, read in full here on John Shaqi.
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