Criticism; Literature -- History and criticism; Literature, Modern -- History and criticism
And here, perhaps, we have the secret of Mr Masefield and of our
sympathy with him. His work, for all its surface robustness and
right-thinking (which has at least the advantage that it will secure for
this 'epic of fox-hunting' a place in the library of every country
house), is as deeply debilitated by reaction as any of our time. Its
colour is hectic; its tempo feverish. He has sought the healing virtue
where he believed it undefiled, in that miraculous English country whose
magic (as Mr Masefield so well knows) is in Shakespeare, and whose
strong rhythm is in Hardy. But the virtue eludes all conscious
inquisition. The man who seeks it feverishly sees riot where there is
peace. And may it not be, in the long run, that Mr Masefield would have
done better not to delude himself into an identification he cannot feel,
but rather to face his own disquiet where alone the artist can master
it, in his consciousness? We will not presume to answer, mindful that Mr
Masefield may not recognise himself in our mirror, but we will content
ourselves with recording our conviction that in spite of the almost
heroic effort that has gone to its composition _Reynard the Fox_ lacks
all the qualities essential to durability.
[JANUARY, 1920.
_The Lost Legions_
One day, we believe, a great book will be written, informed by the
breath which moves the Spirits of Pity in Mr Hardy's _Dynasts_. It will
be a delicate, yet undeviating record of the spiritual awareness of the
generation that perished in the war. It will be a work of genius, for
the essence that must be captured within it is volatile beyond belief,
almost beyond imagination. We know of its existence by signs hardly more
material than a dream-memory of beating wings or an instinctive, yet all
but inexplicable refusal of that which has been offered us in its stead.
The autobiographer-novelists have been legion, yet we turn from them all
with a slow shake of the head. 'No, it was not that. Had we lost only
that we could have forgotten. It was not that.'
No, it was the spirit that troubled, as in dream, the waters of the
pool, some influence which trembled between silence and a sound, a
precarious confidence, an unavowed quest, a wisdom that came not of
years or experience, a dissatisfaction, a doubt, a devotion, some
strange presentiment, it may have been, of the bitter years in store, in
memory an ineffable, irrevocable beauty, a visible seal on the forehead
of a generation.
'When the lamp is shattered.
The light in the dust lies dead--
When the cloud is scattered
The rainbow's glory is shed.
When the lute is broken,
Sweet tones are remembered not...'
Public-domain text, read in full here on John Shaqi.
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