Assassination of Lincoln: a History of the Great Conspiracy: Trial of the Conspirators by a Military Commission, and a Review of the Trial of John H. SurrattHarris, T. M. (Thomas Mealey)
History
Assassination of Lincoln: a History of the Great Conspiracy: Trial of the Conspirators by a Military Commission, and a Review of the Trial of John H. Surratt
Harris, T. M. (Thomas Mealey)
Lincoln, Abraham, 1809-1865 -- Assassination; Surratt, John H. (John Harrison), 1844-1916
"Mr. Carrington, your honor, has gone outside of this record, and I
must follow him to some extent, at least. He has gone outside of it in
speaking of the military commission, defending the major generals and
others. I am glad I recurred to it, for it reminds me of a statement of
his that I desire to correct. He says we accused those honorable men
of murder. No, sir; I refrain from any expression of opinion on that
subject. It is true the most exalted judicial tribunal in the world,
vindicating the liberty of American citizens and their constitutional
rights against military authority, and maintaining the supremacy of
the courts over military law, have pronounced that, and all other
commissions similarly constituted, to be illegal; but what I denounce
here is not the men who in judgment sat there, but the men conducting
the trial, and who with this diary of Booth in their hands could have
proved Mrs. Surratt's innocence by showing this conspiracy to have
been organized on the 14th day of April, but who, though producing
the toothpick and the penknife found on Booth, yet never so much as
disclosed the fact that such a diary existed.
"They never made it known to those men or to the country. Do they not
deserve to be denounced? Now that it has become known to the country,
they come in before this jury to get them, with the diary in evidence
before them, to find the same verdict that the military commission
found.
"I put a question to a witness on that stand (referring to Father
Walter) and asked him, 'Did you administer the consolations of religion
to Mrs. Surratt?' 'I did. I gave her communion on Friday, and prepared
her for death.' I asked him, 'Did she tell you as she was marching
to the scaffold that she was an innocent woman?' I told him not to
answer the question before I directed him to. He nodded his head, but
he did not answer the question, because he had no right to, as the
other side objected. If you are going to try that woman, and she being
dead is unable to be here to defend herself, can you not at least
have charity enough to let her last words come in in her defence? Will
you try one who is not only absent from the court, but is dead? While
trying one that is dead, will you deny to her the poor privilege of
having the last word she uttered on earth spoken in her vindication?
Were you afraid of it? Did you feel that the words would sink deep into
the hearts of everybody that was here in this room, and in the United
States, and cause to well up from that heart a fountain of mercy, rich
and pure as the fountain that sprang from the rock at the bidding of
the sacred rod? Shame on you! Prepared for the world to come, and
marching to the scaffold, with her God before her and the world behind
her, and a load of sin laid at the feet of Almighty God, and no hope
but in that eternal mercy upon which we must all rely, I ask whether
she cannot at such an hour speak for herself? No! you answer. Why not?
Public-domain text, read in full here on John Shaqi.
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