In spite of the fragmentary character of these lists, and the difficulty of understanding them perfectly in consequence of their brevity and the omission of prepositions, we may nevertheless glean from them a fair idea of the method in which the imperial exchequer of Assyria was replenished, and the objects to which the taxes and tribute were devoted. A considerable amount must have gone to the great army of officials by whom the Second Empire was administered. 'The great king,' it was true, was autocratic like the Russian Czar, but like the Russian Czar he was also controlled by a bureaucracy which managed the government under him. In military matters alone he was supreme, though even here two commanders-in-chief stood at his side, ready to take his place in the command of the troops whenever age or disinclination detained him at home. The lists of Assyrian officials which we possess are very lengthy, and their titles seem almost endless. At the head came the two commanders-in-chief, the Turtannu or Tartan of the right, and the Turtannu of the left, doubtless so called from their position on the right and left of the king. Next to them were the Chamberlain or superintendent of the singing men and women, and then after five other officials whose posts are obscure, the 'Rab-sak' or 'Rab-shakeh.' His title means literally 'chief of the princes,' and he corresponded to the Vizier or Prime Minister of the Turkish Empire. Among other public offices we may notice that of the astronomer, who was supported by the state like the rest, and who ranked immediately after the 'superintendent of the camel-stables.' The latter again was inferior in rank to the 'captain of the watch,' 'the captain of fifty,' 'the overseer of the vineyards,' and 'the overseer of the quays.' Such, then, was the constitution of the great Assyrian Empire, which first endeavoured to organise Western Asia into a single homogeneous whole, and in effecting its purpose cared neither for justice nor for humanity. Nineveh was 'full of lies and robbery,' but it was God's instrument in chastising His chosen people, and in preparing the way for the ages that were to come, and for a while, therefore, it was allowed to 'make the earth empty' and 'waste.' But the day came when its work was accomplished, and the measure of its iniquity was full. Nineveh, 'the bloody city,' fell, never to rise again and the doom pronounced by Nahum was fulfilled. For centuries the very site of the imperial city remained unknown, and the traveller and historian alike put the vain question: 'Where is the dwelling of the lions, and the feeding-place of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?' [Illustration] * * * * * APPENDIX. TRANSLATIONS FROM ASSYRIAN TEXTS RELATING TO THE HISTORY OF THE KINGDOMS OF ISRAEL AND JUDAH.