Blissful lot of the spirit of Ea-bani described in the epic of Gisdhubar, 76-7. Botta and Layard's excavation brought to light Dur-Sargon and Nineveh, 26. Bridges common on all the great roads through Western Asia in the earliest ages; used for war and trade; the country then more populous, and the roads numerous and well kept, 131-2. C. Calah founded by Shalmaneser I, whose descendants reigned six generations; it became the seat of royalty under Assur-natsir-pal and Shalmaneser II, 27-9; the palace rebuilt by Assur-etil-ilani, son of Assur-bani-pal, 53. Chairs, tables, and couches used at meals, 128. Chaldæan account of the Deluge, and its relation to the Scriptural narrative; the two compared and contrasted, 81-2. Chariots often carried across mountains on the shoulders of men, or animals; the royal chariot contained the king and two attendants, and was followed by a guard and led horses, 124. Charms and exorcisms used for curing diseases; the knotted cord and leaves from a sacred book; repute of the witch and wizard, 120-1. Code of moral precepts addressed to princes and courtiers; earliest Accadian law book expressly protected slaves, 138. Colossi dragged from the quarries on land by means of sledges, and on rivers and canals by rafts; Sennacherib directed the removal of winged bulls and deities from Balad, 90-3. Contract tablets relating to loans, sales, leases of houses, and other property: tablets translated: i. Loan of silver and interest paid on it; ii. Loan of bronze; iii. Loan of silver; iv. Sale of a house; v. Sale of slaves, 135-7. Contrasts between the Assyrians and Babylonians, 66-7. Creation legend from Cuthah, described chaos, and the formation of monsters, followed by more perfect creatures; the legend from Assur-bani-pal's library and its remarkable resemblance to the account in Genesis; Assyrian account, 79, 80-1. Cylinder, part of, containing Hezekiah's name, transcribed into ordinary characters, 104-5; compared with one of Nebuchadnezzar's inscriptions; transliteration and translation of part of the inscription, 107-8. Cyrus permitted the Assyrians to return to their old capital, and released the Jewish exiles from Babylon, 53-4. D. Datilla, the river of death, at the mouth of the Euphrates, where Gisdhubar saw the Chaldæan Noah after his translation; but in later times the entrance to Hades and the site of the earthly Paradise were removed to more unknown regions, 76. Death of Tammuz lamented by Jewish females in the temple at Jerusalem, 65. Deeds and contracts signed and sealed in the presence of witness, or nail marks made by those unable to write, and the documents carefully preserved, 133. Defects in the tablets caused by the ignorance of the scribes, 112-3. Deluge sent as a punishment for the wickedness of mankind, 82.