Some curious and interesting phenomena are recorded in the old Chinese Annals, which go back to a great antiquity. In 687 B.C. "a night" is mentioned "without clouds and without stars" (!) This may perhaps refer to a total eclipse of the sun; but if so, the eclipse is not mentioned in the Chinese list of eclipses. In the year 141 B.C., it is stated that the sun and moon appeared of a deep red colour during 5 days, a phenomenon which caused great terror among the people. In 74 B.C., it is related that a star as large as the moon appeared, and was followed in its motion by several stars of ordinary size. This probably refers to an unusually large "bolide" or "fireball." In 38 B.C., a fall of meteoric stones is recorded "of the size of a walnut." In A.D. 88, another fall of stones is mentioned. In A.D. 321, sun-spots were visible to the naked eye. Homer speaks of a curious darkness which occurred during one of the great battles in the last year of the Trojan war. Mr. Stockwell identifies this with an eclipse of the sun which took place on August 28, 1184 B.C. An eclipse referred to by Thucydides as having occurred during the first year of the Peloponnesian War, when the darkness was so great that some stars were seen, is identified by Stockwell with a total eclipse of the sun, which took place on August 2, 430 B.C. A great eclipse of the sun is supposed to have occurred in the year 43 or 44 B.C., soon after the death of Julius Cæsar. Baron de Zach and Arago mention it as the first annular eclipse on record. But calculations show that no solar eclipse whatever, visible in Italy, occurred in either of these years. The phenomenon referred to must therefore have been of atmospherical origin, and indeed this is suggested by a passage in Suetonius, one of the authors quoted on the subject. M. Guillaume thinks that the ninth Egyptian plague, the thick "darkness" (Exodus x. 21-23), may perhaps be explained by a total eclipse of the sun which occurred in 1332 B.C. It is true that the account states that the darkness lasted "three days," but this, M. Guillaume thinks, may be due to an error in the translation.[478] This explanation, however, seems very improbable. According to Hind, the moon was eclipsed on the generally received date of the Crucifixion, A.D. 33, April 3. He says, "I find she had emerged from the earth's dark shadow a quarter of an hour before she rose at Jerusalem (6{h} 36{m} p.m.); but the penumbra continued upon her disc for an hour afterwards." An eclipse could not have had anything to do with the "darkness over all the land" during the Crucifixion. For this lasted for three hours, and the totality of a solar eclipse can only last a few minutes at the most. As a matter of fact the "eclipse of Phlegon," a partial one (A.D. 29, November 24) was "the only solar eclipse that could have been visible in Jerusalem during the period usually fixed for the ministry of Christ."