Astronomical Myths: Based on Flammarions's "History of the Heavens"Flammarion, Camille
Philosophy
Astronomical Myths: Based on Flammarions's "History of the Heavens"
Flammarion, Camille
Astronomy -- History; Constellations; Cosmology
In a map, preserved in the library at Cambridge, by Henry, Canon of St.
Marie of Mayence, the form of the world is given after Herodotus. The
four cardinal points are indicated, and the orientation is that of
nearly all the cartographic monuments of the middle ages, namely, the
east at the top of the map. The four cardinal points are four angels,
one foot placed on the disc of the earth; the colours of their vestments
are symbolical. The angel placed at the Boreal extremity of the earth,
or to the north of the Scythians, points with his finger to people
enclosed in the ramparts of Gog and Magog, _gens immunda_ as the legend
says. In his left hand he holds a die to indicate, no doubt, that there
are shut up the Jews who cast lots for the clothes of Christ. His
vestments are green, his mantle and his wings are red. The angel placed
to the left of Paradise has a green mantle and wings, and red vestments.
In his left hand he holds a kind of palm, and by the right he seems to
mark the way to Paradise. The position of the other angels placed at the
west of the world is different. They seem occupied in stopping the
passage beyond the _Columns_ (that is, the entrance to the Atlantic
Ocean). All of them have golden aureolas. The surrounding ocean is
painted of a clear green.
Another remarkable map of the world is that of Andrea Bianco. In it we
see Eden at the top, which represents the east, and the four rivers are
running out of it. Much of Europe is indicated, including Spain, Paris,
Sweden, Norway, Ireland, which are named, England, Iceland, Spitzbergen,
&c., which are not named. The portion round the North Pole to the left
is indicated as "cold beneath the Pole star." In these maps the
systematic theories of the ancient geographers seem mixed with the
doctrines of the Fathers of the Church. They place generally in the Red
Sea some mark denoting the passage of the Hebrews, the terrestrial
paradise at the extreme east, and Jerusalem in the centre. The towns are
figured often by edifices, as in the list of Theodosius, but without any
regard to their respective positions. Each town is ordinarily
represented by two towers, but the principal ones are distinguished by a
little wall that appears between these two towers, on which are painted
several windows, or else they may be known by the size of the edifices.
St. James of Compostella in Gallicia and Rome are represented by
edifices of considerable size, as are Nazareth, Troy, Antioch, Damascus,
Babylon, and Nineveh.
[Illustration: FIG. 46.--THE MAP OF ANDREA BIANCO.]
One of the most remarkable monuments of the geography of the last
centuries of the middle ages is the map in Hereford Cathedral, by
Richard of Haldingham, not only on account of its numerous legends, but
because of its large dimensions, being several square yards in area.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account