Astronomical Myths: Based on Flammarions's "History of the Heavens"Flammarion, Camille
Philosophy
Astronomical Myths: Based on Flammarions's "History of the Heavens"
Flammarion, Camille
Astronomy -- History; Constellations; Cosmology
Another notable eclipse is that related by Diodorus Siculus. It was a
total eclipse of the sun, which took place while Agathocles, fleeing
from the port of Syracuse, where he was blockaded by the Carthaginians,
was hastening to gain the coast of Africa. "When Agathocles was already
surrounded by the enemy, night came on, and he escaped contrary to all
hope. On the day following so complete an eclipse of the sun took place
that it seemed altogether night, for the stars shone out in all places.
The soldiers therefore of Agathocles, persuaded that the gods were
intending them some misfortune, were in the greatest perturbation about
the future. Agathocles was equal to the occasion. When disembarked in
Africa, where, in spite of all his fine words, he was unable to reassure
his soldiers, whom the eclipse of the sun had frightened, he changed his
tactics, and pretending to understand the prodigy, "I grant, comrades,"
he said, "that had we perceived this, eclipse before our embarkation we
should indeed have been in a critical situation, but now that we have
seen it after our departure, and as it always signifies a change in the
present state of affairs, it follows that our circumstances, which were
very bad in Sicily, are about to amend, while we shall indubitably ruin
those of the Carthaginians, which have been hitherto so flourishing."
We are reminded by this of the story of Pericles, who, when ready to set
sail with his fleet on a great expedition, saw himself stopped by a
similar phenomenon. He spread his mantle over the eyes of the pilot,
whom fear had prevented acting, and asked him if that was any sign of
misfortune, when the pilot answered in the negative. "What misfortune
then do you suppose," said he, "is presaged by the body that hides the
sun, which differs from this in nothing but being larger?"
With reference to these eclipses, when their locality and approximate
date is known, astronomy comes to the assistance of history, and can
supply the exact day, and even hour, of the occurrence. For the eclipses
depend on the motions of the moon, and just as astronomers can calculate
both the time and the path of a solar eclipse in the future, so they can
for the past. If then the eclipses are calculated back to the epoch when
the particular one is recorded, it can be easily ascertained which one
it was that about that time passed over the spot at which it was
observed, and as soon as the particular eclipse is fixed upon, it may be
told at what hour it would be seen.
Thus the eclipse of Thales has been assigned by different authors to
various dates, between the 1st of October, 583 B.C., and the 3rd of
February, 626 B.C. The only eclipse of the sun that is suitable between
those dates has been found by the Astronomer-Royal to be that which
would happen in Lydia on the 28th of May, 585 B.C., which must therefore
be the date of the event.
So of the eclipse of Agathocles, M. Delaunay has fixed its date to the
15th August, 310 B.C.
Public-domain text, read in full here on John Shaqi.
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