Astronomical Myths: Based on Flammarions's "History of the Heavens"Flammarion, Camille
Philosophy
Astronomical Myths: Based on Flammarions's "History of the Heavens"
Flammarion, Camille
Astronomy -- History; Constellations; Cosmology
The Gregorian calendar was immediately adopted in France and Germany,
and a little later in England. Now it is in operation in all the
Christian countries of Europe, except Russia, where the Julian calendar
is still followed. It follows that Russian dates do not agree with ours.
In 1582, the difference was ten days, and this difference remained the
same till the end of the seventeenth century, when the year 1700 was
bissextile in the Julian, but not in the Gregorian calendar, so the
difference increased to eleven days, and now in the same way is twelve
days.
Next to the year, comes the day as the most natural division of time in
connection with the earth, though it admits of less difference in its
arrangements, as we cannot be mistaken as to its length. It is the
natural standard too of our division of time into shorter intervals such
as hours, minutes, and seconds. By the word _day_ we mean of course the
interval during which the earth makes a complete revolution round
itself, while _daytime_ may be used to express the portion of it during
which our portion of the earth is towards the sun. The Greeks to avoid
ambiguity used the word _nyctemere_, meaning night and day.
No ancient nation is known that did not divide the day into twenty-four
hours, when they divided it at all into such small parts, which seems to
show that such a division was comparatively a late institution, and was
derived from the invention of a single nation. It would necessarily
depend on the possibility of reckoning shorter periods of time than the
natural one of the day. In the earliest ages, and even afterwards, the
position of the sun in the heavens by day, and the position of the
constellations by night, gave approximately the time. Instead of asking
What "o'clock" is it? the Greeks would say, "What star is passing?" The
next method of determining time depended on the uniform motion of water
from a cistern. It was invented by the Egyptians, and was called a
clepsydra, and was in use among the Babylonians, the Greeks, and the
Romans. The more accurate measurement of time by means of clocks was not
introduced till about 140 B.C., when Trimalcion had one in his dining
chamber. The use of them, however, had been so lost that in 760 A.D.
they were considered quite novelties. The clocks, of course, have to be
regulated by the sun, an operation which has been the employment of
astronomers, among other things, for centuries. Each locality had its
own time according to the moment when the sun passed the meridian of the
place, a moment which was determined by observation.
Public-domain text, read in full here on John Shaqi.
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