At home in FijiGordon Cumming, C. F. (Constance Frederica)
History
At home in Fiji
Gordon Cumming, C. F. (Constance Frederica)
Fiji; Folklore -- Fiji
There was one awful night in particular, when they believed their doom
to be decided. There was no thought of defence, for that was quite
impossible; but they closed the frail doors, hung up curtains of native
cloth to hide them from the eyes that peered in through the slight reed
wall on the great gloomy house, and throughout the long hours of that
terrible night they knelt in prayer, expecting each moment that the
savages would rush in and seal their doom. An awful brooding stillness
prevailed, which suddenly was broken by a wild ringing yell; but it was
not a death-shout. The people had determined to spare the strangers, and
the call was an invitation to all the women to come out and dance, which
they accordingly did.
Scenes such as these marked the early years of the mission. So far from
granting the promised protection, the chiefs opposed the work in every
possible way, forbidding the people to become Christian on pain of death
and the oven. The ladies and their children dared not leave the close
house in the heart of the town, and their health suffered from the
confinement.
After a while Mr Lyth’s medical skill brought him into some repute, and
the young chief was his first patient,—a man of magnificent stature and
physical development. Mr Lyth attended him during a long illness, and had
the satisfaction of seeing him recover his health, and also of feeling
that he had in a measure won his friendship.
The old king, too, was seriously ill, and claimed medical aid; but he
was not a pleasant patient, as, on the slightest provocation, he would
seize his club and threaten to kill his doctor, who on one occasion
fled, leaving his coat-tail in the hand of his interesting patient—a
loss not easily replaced at Somo Somo! It was at this time (1842) that
Mr Cross came to stay here, to profit by Mr Lyth’s medical skill; but
it was too late. The constant wearing anxieties of his life, first in
the Friendly Islands, and afterwards at Lakemba and Viwa—continually
striving and struggling with men fiercer and more degraded than any wild
beasts—had utterly worn him out; and he arrived here only to enter into
his well-earned rest, leaving a widow and five children. So he was laid
here; and some little graves beside him tell of the sorrowing mothers
whose little ones died in those sad years. Not long after this came
the ceremony of the old king’s death. For some time he had gradually
grown more and more feeble; and though a virulent old heathen, and most
inveterate cannibal, his appearance was so venerable and benevolent, that
the mission party had become positively attached to him. Latterly they
had begun to acquire a little influence over him, and had succeeded in
saving some women from being strangled, and some war-captives from being
slain for the oven. Several large canoes had also been launched, and
suffered to make their first voyage, without the sacrifice of one human
victim,—a thing hitherto unprecedented; and though all Christian teaching
Public-domain text, read in full here on John Shaqi.
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