At home in FijiGordon Cumming, C. F. (Constance Frederica)
History
At home in Fiji
Gordon Cumming, C. F. (Constance Frederica)
Fiji; Folklore -- Fiji
The sum at which “foreign labour” is usually to be had is about £10 for
passage-money, and £9 for three years’ work. This is generally paid in
the form of goods to be taken home to the distant isles, and is one of
the points found to require special Government inspection, the quantity
and quality of goods supplied to the unsophisticated natives by sundry
traders (on receipt of a planter’s order for £9 worth of stuff per
head) being by no means calculated to give the onlookers a high view of
white men’s commercial morality. The importation of foreign labour is
now entirely in the hands of a Government immigration agent, to whom
the owners and captains of all vessels employed in the labour trade
are responsible for strict observance of sanitary and other rules, and
through whom every master must engage his men and make all payments, and
to whom he must return them at the date when their engagement expires,
that they may be restored to their own homes at the time agreed on. Of
course during the term of service the employer supplies food and tobacco,
lodging (such as it is, in most cases), medicine, and a very small
amount of raiment. But the hideous stories of kidnapping and brutal
ill-treatment on board ship, or even on plantations, are now happily
tales of the past.
The supply of labourers is one of the vexed questions of the present, as
each year the labour vessels bring back a smaller number of volunteers
from the other groups; and the employment of Fijians on the plantations
of white men is in no way encouraged by Government, which recognises as
its first duty the care and preservation of these, the true owners of the
soil, by whose own invitation, and for whose welfare primarily, England
here rules. Considering how invariably dark races have been found to die
out before the advance of the white races, the problem of whether this
evil cannot be averted in the present instance is one of the deepest
interest. It is therefore considered of the utmost importance that the
natives should remain in their own villages, subject to their own chiefs,
and cultivating their own lands, both for their own benefit and to enable
them to contribute their just proportion of the Government taxes, which
it has been found desirable to collect in produce from gardens specially
cultivated for this purpose by each village. Now that the number of
the people has been so appallingly reduced by measles, it is the more
desirable that those that survive should not be encouraged to leave
their homes. Consequently a comparatively small number of Fijians are
in the service of white men, who, as a rule, are not anxious to secure
the labour of men from neighbouring villages, but endeavour to engage
those from other isles, who thus are virtually as much strangers in a
strange land are as the labourers imported from other groups. It is said
that only under these circumstances are Fijians found willing to work
diligently on the plantations—no great wonder, considering how easily
Public-domain text, read in full here on John Shaqi.
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