The effectiveness of the dramatic sense is beyond question. One can see a supreme instance of it in the case of the Christian Science movement, in which a woman of strong personality, by lighting upon an idea latent in a large number of minds, an idea moreover of real and practical vitality, and by putting it in a form which has all the definiteness required by brains of a hazy and emotional order, has contrived to effect an immense amount of good, besides amassing a colossal fortune, and assuming almost Divine pretensions, without being widely discredited. The human race is, speaking generally, so anxious for any leading that it can get, that if a man or woman can persuade themselves that they have a mission to humanity, and maintain a pontifical air, they will generally be able to attract a band of devoted adherents, whose faith, rising superior to both intelligence and common-sense, will endorse almost any claim that the prophet or prophetess likes to advance. But the danger for the prophet himself is great. Arrogance, complacency, self-confidence, all the Pharisaical vices flourish briskly in such a soil. He loses all sense of proportion, all sense of dependence. Instead of being a humble learner in a mysterious world, he expects to find everything made after the pattern revealed to him in the Mount. The good that he does may be permanent and fruitful; but in some dark valley of humiliation and despair he will have to learn that God tolerates us and uses us; He does not need us, "He delighteth not in any man's legs," as the Psalmist said with homely vigour. To save others and be oneself a castaway is the terrible fate of which St. Paul saw so clearly the possibility; and thus any one who is conscious of the dramatic sense, or even dimly suspects that it is there, ought to pray very humbly to be delivered from it, as he would from any other darling bosom-sin. He ought to eschew diplomacy and practise frankness, he ought to welcome failure and to rejoice when he makes humiliating mistakes. He ought to be grateful even for palpable faults and weaknesses and sins and physical disabilities. For if we have the hope that God is educating us, is moulding a fair statue out of the frail and sordid clay, such a faith forbids us to reject any experience, however disagreeable, however painful, however self-revealing it may be, as of no import; and thus we can grow into a truer sense of proportion, till at last we may come "to learn that Man Is small, and not forget that Man is great." XI. KELMSCOTT AND WILLIAM MORRIS