consecrating power; and that influence was present with me to-day, as I went homewards in the westering light, with the shadows of house and tree lengthening across the grass in the still afternoon. Heroes, I said? Well, I will not here speak of Rossetti, though his impassioned heart and wayward dreams were made holy, I think, through suffering: he has purged his fault. But I cannot deny the name of hero to Morris. Let me put into words what was happening to him at the very time at which he had made this sweet place his home. He had already done as much in those early years as many men do in a lifetime. He had written great poems, he had loved and wedded, he had made abundant friends, his wealth was growing fast; he loved every detail of his work, designing, weaving, dyeing; he had a band of devoted workers and craftsmen under him. He could defy the world; he cared nothing at all for society or honours. He had magnificent vitality, a physique which afforded him every kind of wholesome momentary enjoyment. In the middle of all this happy activity a cloud came over his mind, blotting out the sunshine. Partly, perhaps, private sorrows had something to do with it; partly, perhaps, a weakening of physical fibre, after a life of enormous productivity and restless energy, made itself felt. But these were only incidental causes. What began to weigh upon him was the thought of all the toiling thousands of humanity, whose lives of labour precluded them from the enjoyment of all or nearly all of the beautiful things that were to him the very essence of life; and, what was worse still, he perceived that the very faculty of higher enjoyment was lacking, the instinct for beauty having been atrophied and almost eradicated by sad inheritance, He saw that not only did the workers not feel the joyful love of art and natural beauty, but that they could not have enjoyed such pleasures, even if they were to be brought near to them; and then came the further and darker thought, that modern art was, after all, a hollow and a soulless thing. He saw around him beautiful old houses like his own, old churches which spoke of a high natural instinct for fineness of form and detail. These things seemed to stand for a widespread and lively joy in simple beauty which seemed to have vanished out of the world. In ancient times it was natural to the old builders if they had, say, a barn to build, to make it strong and seemly and graceful; to buttress it with stone, to bestow care and thought upon coign and window-ledge and dripstone, to prop the roof on firm and shapely beams, and to cover it with honest stone tiles, each one of which had an individuality of its own. But now he saw that if people built naturally, they ran up flimsy walls of brick, tied them together with iron rods, and put a curved roof of galvanised iron on the top. It was bad enough that it should be built so, but what was worse still was that no one saw or heeded the difference; they thought the