The plain truth is that no one can become great by taking thought, and
still less by desiring greatness. It is not an attainable thing; fame
only is attainable. A man must be great in his own quiet way, and the
greater he is, the less likely is he to concern himself with fame. It is
useless to try and copy some one else's greatness; that is like trying
to look like some one else's portrait, even if it be a portrait by
Velasquez. Not that modesty is inseparable from greatness; there are
abundance of great men who have been childishly and grotesquely vain;
but in such cases it has been a greatness of performance, a marvellous
faculty, not a greatness of soul. Hazlitt says somewhere that modesty is
the lowest of the virtues, and a real confession of the deficiency
which it indicates. He adds that a man who underrates himself is justly
undervalued by others. This is a cynical and a vulgar maxim. It is true
that a great man must have a due sense of the dignity and importance
of his work; but if he is truly great, he will have also a sense of
relation and proportion, and not forget the minuteness of any individual
atom. If he has a real greatness of soul, he will not be apt to compare
himself with others, and he will be inclined to an even over-generous
estimate of the value of the work of others. In no respect was the
greatness of D. G. Rossetti more exemplified than in his almost
extravagant appreciation of the work of his friends; and it was to this
royalty of temperament that he largely owed his personal supremacy.
I would believe then that the lack of conspicuous greatness is due
at this time to the overabundant vitality and eagerness of the world,
rather than to any languor or listlessness of spirit. The rise of the
decadent school in art and literature is not the least sign of any
indolent or corrupt deterioration. It rather shows a desperate appetite
for testing sensation, a fierce hunger for emotional experience, a
feverish ambition to impress a point-of-view. It is all part of a revolt
against settled ways and conventional theories. I do not mean that
we can expect to find greatness in this direction, for greatness is
essentially well-balanced, calm, deliberate, and decadence is a sign of
a neurotic and over-vitalised activity.
Public-domain text, read in full here on John Shaqi.
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