Our best hope is that this excessive restlessness of spirit will produce
a revolt against itself. The essence of greatness is unconventionality,
and restlessness is now becoming conventional. In education, in art,
in literature, in politics, in social life, we lose ourselves in
denunciations of the dreamer and the loafer. We cannot bear to see a
slowly-moving, deliberate, self-contained spirit, advancing quietly on
its discerned path. Instead of being content to perform faithfully and
conscientiously our allotted task, which is the way in which we can best
help the world, we demand that every one should want to do good, to
be responsible for some one else, to exhort, urge, beckon, restrain,
manage. That is all utterly false and hectic. Our aim should be patience
rather than effectiveness, sincerity rather than adaptability, to learn
rather than to teach, to ponder rather than to persuade, to know the
truth rather than to create illusion, however comforting, however
delightful such illusion may be.
VIII. SHYNESS
I have no doubt that shyness is one of the old, primitive, aboriginal
qualities that lurk in human nature--one of the crude elements that
ought to have been uprooted by civilisation, and security, and progress,
and enlightened ideals, but which have not been uprooted, and are only
being slowly eliminated. It is seen, as all aboriginal qualities are
seen, at its barest among children, who often reflect the youth of the
world, and are like little wild animals or infant savages, in spite of
all the frenzied idealisation that childhood receives from well-dressed
and amiable people.
Public-domain text, read in full here on John Shaqi.
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