so-called upper classes, but I have never met a democrat who is not much
more infuriated if it is supposed that he has not social traditions of
his own vastly superior to the social traditions of the lowest grade of
precarious mendicity. The reason why socialism has never had any great
hold in England is because equality is only a word, and in no sense a
real sentiment in England. The reason why members of the lowest class
in England are not as a rule convinced socialists is because their one
ambition is to become members of the middle-class, and to have property
of their own; and while the sense of personal possession is so strong as
it is, no socialism worthy of the name has a chance. It is possible
for any intelligent, virtuous, and capable member of the lower class to
transfer himself to the middle class; and once there he does not
favour any system of social equality. Socialism can never prevail as a
political system, until we get a majority of disinterested men, who do
not want to purchase freedom from daily work by acquiring property,
and who desire the responsibility rather than the influence of
administrative office. But administrative office is looked upon in
England as an important if indirect factor in acquiring status and
personal property for oneself and one's friends.
I am myself a sincere believer in socialism; that is to say, I do not
question the right of society to deprive me of my private property if
it chooses to do so. It does choose to do so to a certain extent through
the medium of the income-tax. Such property as I possess has, I think
it as well to state, been entirely acquired by my own exertions. I
have never inherited a penny, or received any money except what I have
earned. I am quite willing to admit that my work was more highly paid
than it deserved; but I shall continue to cling tenaciously to that
property until I am convinced that it will be applied for the benefit
of every one; I should not think it just if it was taken from me for the
benefit of the idle and incompetent; and I should be reluctant to part
with it unless I felt sure that it would pass into the hands of those
who are as just-minded and disinterested as myself, and be fairly
administered. I should not think it just if it were taken from me by
people who intended to misuse it, as I have misused it, for their own
personal gratification.
Public-domain text, read in full here on John Shaqi.
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