At the Court of the Amîr: A NarrativeGray, John Alfred
History
At the Court of the Amîr: A Narrative
Gray, John Alfred
'Abd al-Rahman Khan, Amir of Afghanistan, -1901; Afghanistan -- History
Two days afterwards I heard there was some trouble at the Palace. I do
not know all the details, for, as I said, news from the Palace filters
out slowly and imperfectly. The Amîr was depressed, I take it, by his
long and tedious illness, for he called his sons to him and told them
that he had only some ten years to live; and that in all probability
neither Habibullah nor any other of his sons would succeed him.
Ishak, on the one hand, and Ayoub on the other, were candidates for
the Throne, and it behoved the Princes, his sons, to be amicable one
towards the other: a bundle of branches bound together was strong, but
taken separately they could be easily broken.
The sun began to grow powerful, and the snow melted rapidly. Fires and
the sandali became unnecessary; one had only to sit in the sun if one
felt the cold.
On March the 10th it was comparatively warm. As it was my birthday, I
went in the afternoon to the Palace to visit the Amîr. His Highness was
at dinner. He sent me some grapes, and I sat in one of the side rooms,
or alcoves, and waited. After dinner I talked to His Highness. He told
me he was better, and could walk a little. He was not so thin as he had
been. After talking to me for some time, he ordered a beautiful little
Kataghani horse, brown with black points, to be brought from the
stables, and asked me to accept it.
[Sidenote: Sabbath: the Amîr’s Decision.]
Shortly after this, the interesting Hindustani Interpreter--the
Gnat--endeavoured to prejudice the two English engineers, Stewart and
Myddleton, in His Highness’s eyes. He reported to Sirdar Usuf Khan,
the Amîr’s uncle, who, nominally, superintended the workshops, that
the Englishmen, though Christians, did no work on Friday. He being the
only Interpreter they had, they rode to my house one evening to inform
me. I directed the Armenian to write to His Highness and explain that
the Engineers had given up _their_ Sabbath to His Highness’s service;
had His Highness any objection to their keeping the Mahomedan Sabbath
instead of their own.
The Amîr answered that he had not the slightest objection; and he wrote
to the Sirdar that it was folly to expect the men to work every day
in the week. The Sirdar was a courtly old gentleman, but in the Shops
there were constant frictions. He no more understood the nature of an
English workman than he understood Physiology or any other Science. I
think Sir Salter--then Mr.--Pyne was also somewhat of a puzzle to him.
Pyne has strong characteristics and decided views, and the Sirdar Sahib
had not the former, though he assumed the latter, and on a subject in
which he was but ill informed.
When the thaw commenced, the Engineers endeavoured to make up for time
lost during the frost by frequently working all night. There was a
certain amount of work to be got through by the Mahomedan New Year’s
Day, in order that a good show of arms and ammunition could be laid
before the Amîr.
Public-domain text, read in full here on John Shaqi.
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