At the Court of the Amîr: A NarrativeGray, John Alfred
History
At the Court of the Amîr: A Narrative
Gray, John Alfred
'Abd al-Rahman Khan, Amir of Afghanistan, -1901; Afghanistan -- History
At one time, after I returned from Turkestan, I used often to go
and dine at the workshops with the other Englishmen, and two of the
military police who guarded my house came at ten o’clock with a lantern
to escort me home. My interpreter did not like my doing this at all,
because I had to ride through some narrow winding streets and across
the large orchard or garden before I reached the shops. He said, “It
is known that you often come home at that time of night, and you might
easily be shot, and there be no possibility of finding the man who
fired at you. In that case your guard would be killed, and probably I
as well for not warning you.” However, it was too depressing to be
always alone, and no one ever shot at me. One of these soldiers who
came for me was a big, very handsome man, but he had a curious furtive
look in his eyes. He used to pull my riding-boots off when I got home,
and put out the candle. I remarked once upon the curious look in his
eyes, and was told that all in his particular profession had that look.
[Sidenote: A Strangler as a Valet.]
I enquired what he did besides guarding my house. They said, “Have
you not noticed that on some nights another man takes his place?” I
had noticed it. I was then informed that he was one of the official
executioners, whose duty it was to strangle certain of the prisoners in
jail. The unfortunate is told one day that he will have the privilege
that night of sleeping in a separate room. He is conducted there, and
finds there is one other occupant of the room. As soon as he is asleep
the other occupant--my friend!--secretly placing a noose round the neck
of the sleeper, suddenly draws it tight and throws his whole weight
upon the chest, striking the victim violently over the heart.
The late Governor of Kabul and chief of the police, Naib Mir Sultan,
whom the Amîr hanged recently for his iniquities, largely employed this
means of getting rid of prisoners. An anxious woman would come to him
with perhaps a thousand rupees, and implore his intercession on behalf
of her husband who was in jail. The Naib would say, “Yes, he would do
what he could, he knew the case was coming on directly, but it was an
expensive business; if she could bring another thousand perhaps the
thing could be done.” And he would keep her dangling on some time,
squeezing out of her all the money he could get, and then she would be
informed officially that her husband had died in jail of an illness!
Public-domain text, read in full here on John Shaqi.
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