England -- Social life and customs -- 19th century -- Fiction
The duckers of Murville could not understand any article
of commerce that did not lay eggs, and although they obediently ate the
few samples that the Squire sent round to them for their Sunday dinners,
yet they did so with much condescension, and no little suspicion that
they were being coaxed into liking a new food that must be inferior
because it was cheap. The Murville laborer had retained some of his
independence, in spite of being the property of a Radical overlord.
"Tell ye what it is, George," said Tom Clarke, the biggest ducker in the
village, as he sat smoking one evening in the newly built club in the
main street, "I be altogether flustered along o' them new fancies of the
Squire, I be. What be rabbits, hey, man? Can ye tell me that, now? Ye be
oop at the Manor all day, along o' the Squire hisself, so ye ought to
know for sure."
The handy man shook his head dumbly, which was his usual form of reply,
and the one that his hearers generally preferred; and Tom Clarke
continued his ruminations for the benefit of any of the members present
who might be inclined to listen to him.
"Rabbits beats me altogether, I be bound to own. They bain't poultry,
and they bain't butcher's meat neither. What be they, anyhow? The Squire
be a proper kind gentleman for sure, but when he takes up with them
okkard new fancies what no one can't explain, it be proper hard to know
how to treat 'un. Why, George man, when the parson was readin' of the
Litany, Sunday past, and come to the 'kindly fruits of the earth,' I
thinks to myself, 'that's rabbits, that is,' and I shuts my mouth tight,
I does! And me what's never missed sayin' and singin' all the
prayer-book allows 'un to do, this forty year that I've sat in the choir
up agin poor Jack Priest's tablet. 'T ain't as though I be an
unreligious body what sings an' don't pray, as I've known some do; but
there's never a Amen that I don't take part in, and there bain't a trap
in the service as can catch me now, allays allowin' for the reply to the
tenth commandment what were put in by the devil or the chapel people,
and caught on by the parsons accidental, so to speak. So you see how a
man be upset all along o' them beasts, if ye can call a thing a beast
what eats like string."
Mrs. Tom Clarke, in spite of the cookery lectures that had been given in
the Club on Wednesday evenings, by an expert from London, who had
evolved strange dishes from herring heads and mutton bones with the aid
of a patent portable stove, still preferred to cook her husband's food
in her own way, and this generally consisted in putting it into a
saucepan from which the duck's food had just been extracted,--a process
which had the effect of making everything taste alike; so it was
certainly probable that the Squire's rabbit had not had a fair chance in
that cottage, at all events.
Public-domain text, read in full here on John Shaqi.
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