[115] Herodotus relates an anecdote, that the Eleans sent deputies to Egypt, vaunting the glories of the Olympic games, and inquiring if the Egyptians could suggest any improvement. The Egyptians asked if the citizens of Elis were allowed to contend, and, on hearing that they were, declared it was impossible they should not favour their own countrymen, and consequently that the games must lead to injustice--a suspicion not verified. [116] Cic. Quaest. Tusc., II, 17. [117] Nero (when the glory had left the spot) drove a chariot of ten horses in Olympia, out of which he had the misfortune to tumble. He obtained other prizes in other Grecian games, and even contended with the heralds as a crier. The vanity of Nero was astonishing, but so was that of most of his successors. The Roman emperors were the sublimest coxcombs in history. In men born to stations which are beyond ambition, all aspirations run to seed. [118] Plut. in Sympos. [119] It does not appear that at Elis there were any of the actual contests in music and song which made the character of the Pythian games. But still it was a common exhibition for the cultivation of every art. Sophist, and historian, and orator, poet and painter found their mart in the Olympic fair. [120] Plut. in vita Them. [121] Pausanias, lib. v. [122] When Phidias was asked on what idea he should form his statue, he answered by quoting the well-known verses of Homer, on the curls and nod of the thunder god. [123] I am of course aware that the popular story that Herodotus read portions of his history at Olympia has been disputed--but I own I think it has been disputed with very indifferent success against the testimony of competent authorities, corroborated by the general practice of the time. [124] We find, indeed, that the Messenians continued to struggle against their conquerors, and that about the time of the battle of Marathon they broke out into a resistance sometimes called the third war.--Plato, Leg. III. [125] Suppose Vortigern to have been expelled by the Britons, and to have implored the assistance of the Saxons to reinstate him in his throne, the Return of Vortigern would have been a highly popular name for the invasion of the Saxons. So, if the Russians, after Waterloo, had parcelled out France, and fixed a Cossack settlement in her "violet vales," the destruction of the French would have been still urbanely entitled "The Return of the Bourbons." [126] According to Herodotus, the Spartan tradition assigned the throne to Aristodemus himself, and the regal power was not divided till after his death. [127] He wrote or transcribed them, is the expression of Plutarch, which I do not literally translate, because this touches upon very disputed ground.