Athens: Its Rise and Fall, Book IIILytton, Edward Bulwer Lytton, Baron
History
Athens: Its Rise and Fall, Book III
Lytton, Edward Bulwer Lytton, Baron
Athens (Greece) -- History
Xerxes now had recourse to a somewhat clumsy, though a very commonly
practised artifice. Twenty thousand of his men had fallen at
Thermopylae: of these he buried nineteen thousand, and leaving the
remainder uninterred, he invited all who desired it, by public
proclamation, to examine the scene of contest. As a considerable
number of helots had joined their Spartan lords and perished with
them, the bodies of the slain amounted to four thousand [75], while
those of the Persians were only one thousand. This was a practical
despotic bulletin.
V. Of all the neighbouring district, the Phocians had alone remained
faithful to the Grecian cause: their territory was now overrun by the
Persians, at the instance of their hereditary enemies, the
Thessalians, destroying city and temple, and committing all the
horrors of violence and rapine by the way. Arrived at Panopeae, the
bulk of the barbarian army marched through Boeotia towards Athens,
the great object of revenge, while a separate detachment was sent
to Delphi, with a view of plundering the prodigious riches
accumulated in that celebrated temple, and of which, not perhaps
uncharacteristically, Xerxes was said to be better informed than of
the treasures he had left behind in his own palace.
But the wise and crafty priesthood of Delphi had been too long
accustomed successfully to deceive mankind to lose hope or
self-possession at the approach even of so formidable a foe. When the
dismayed citizens of Delphi ran to the oracle, demanding advice and
wishing to know what should be done with the sacred treasures, the
priestess gravely replied that "the god could take care of his own
possessions, and that the only business of the citizens was to provide
for themselves;" a priestly answer, importing that the god considered
his possessions, and not the flock, were the treasure. The one was
sure to be defended by a divinity, the other might shift for
themselves.
The citizens were not slow in adopting the advice; they immediately
removed their wives and children into Achaia--while the males and
adults fled--some to Amphissa, some amid the craggy recesses of
Parnassus, or into that vast and spacious cavern at the base of Mount
Corycus, dedicated to the Muses, and imparting to those lovely deities
the poetical epithet of Corycides. Sixty men, with the chief priest,
were alone left to protect the sacred city.
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