Athens: Its Rise and Fall, Book IIILytton, Edward Bulwer Lytton, Baron
History
Athens: Its Rise and Fall, Book III
Lytton, Edward Bulwer Lytton, Baron
Athens (Greece) -- History
The body of that brave and ill-fated general, the main author of the
war, was removed the next day--by whose piety and to what sepulchre is
unknown. The tomb of his doubtful fame is alone eternally visible
along the plains of Plataea, and above the gray front of the
imperishable Cithaeron!
XXI. The victory won (September, B. C. 479), the conquerors were
dazzled by the gorgeous plunder which remained--tents and couches
decorated with precious metals--cups, and vessels, and sacks of gold--
and the dead themselves a booty, from the costly ornaments of their
chains and bracelets, and cimeters vainly splendid--horses, and
camels, and Persian women, and all the trappings and appliances by
which despotism made a luxury of war.
Pausanias forbade the booty to be touched [114], and directed the
helots to collect the treasure in one spot. But those dexterous
slaves secreted many articles of value, by the purchase of which
several of the Aeginetans, whose avarice was sharpened by a life of
commerce, enriched themselves--obtaining gold at the price of brass.
Piety dedicated to the gods a tenth part of the booty--from which was
presented to the shrine of Delphi a golden tripod, resting on a
three-headed snake of brass; to the Corinthian Neptune a brazen state of
the deity, seven cubits high; and to the Jupiter of Olympia a statue of
ten cubits. Pausanias obtained also a tenth of the produce in each
article of plunder--horses and camels, women and gold--a prize which
ruined in rewarding him. The rest was divided among the soldiers,
according to their merit.
So much, however, was left unappropriated in the carelessness of
satiety, that, in after times, the battlefield still afforded to the
search of the Plataeans chests of silver and gold, and other
treasures.
XXIL Taking possession of the tent of Mardonius, which had formerly
been that of Xerxes, Pausanias directed the oriental slaves who had
escaped the massacre to prepare a banquet after the fashion of the
Persians, and as if served to Mardonius. Besides this gorgeous feast,
the Spartan ordered his wonted repast to be prepared; and then,
turning to the different chiefs, exclaimed--"See the folly of the
Persian, who forsook such splendour to plunder such poverty."
The story has in it something of the sublime. But the austere Spartan
was soon corrupted by the very luxuries he affected to disdain. It is
often that we despise to-day what we find it difficult to resist
to-morrow.
Public-domain text, read in full here on John Shaqi.
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