[182] Those historians who presume upon the slovenly sentences of Plutarch, that Pericles made "an instrument" of Ephialtes in assaults on the Areopagus, seem strangely to mistake both the character of Pericles, which was dictatorial, not crafty, and the position of Ephialtes, who at that time was the leader of his party, and far more influential than Pericles himself. Plato (ap. Plut. in vit. Peric.) rightly considers Ephialtes the true overthrower of the Areopagus; and although Pericles assisted him (Aristot., l. ii., c. 9), it was against Ephialtes as the chief, not "the instrument," that the wrath of the aristocracy was directed. [183] See Demosth. adv. Aristocr., p. 642. ed. Reisk. Herman ap. Heidelb. Jahrb., 1830, No. 44. Forckhammer de Areopago, etc. against Boeckh. I cannot agree with those who attach so much importance to Aeschylus, in the tragedy of "The Furies," as an authority in favour of the opinion that the innovations of Ephialtes deprived the Areopagus of jurisdiction in cases of homicide. It is true that the play turns upon the origin of the tribunal--it is true that it celebrates its immemorial right of adjudication of murder, and that Minerva declares this court of judges shall remain for ever. But would this prophecy be risked at the very time when this court was about to be abolished? In the same speech of Minerva, far more direct allusion is made to the police of the court in the fear and reverence due to it; and strong exhortations follow, not to venerate anarchy or tyranny, or banish "all fear from the city," which apply much more forcibly to the council than to the court of the Areopagus. [184] That the Areopagus did, prior to the decree of Ephialtes, possess a power over the finances, appears from a passage in Aristotle (ap. Plut. in vit. Them.), in which it is said that, in the expedition to Salamis, the Areopagus awarded to each man eight drachmae. [185] Plutarch attributes his ostracism to the resentment of the Athenians on his return from Ithome; but this is erroneous. He was not ostracised till two years after his return. [186] Mikaeas epilabomenoi prophaseos.--Plut. in vit. Cim. 17. [187] Neither Aristotle (Polit., lib. v., c. 10), nor Justin, nor Ctesias nor Moderns speak of the assassin as kinsman to Xerxes. In Plutarch (Vit. Them.) he is Artabanus the Chiliarch. [188] Ctesias, 30; Diod, 11; Justin, lib. iii., c. 1. According to Aristotle, Artabanus, as captain of the king's guard, received an order to make away with Darius, neglected the command, and murdered Xerxes from fears for his own safety. [189] Thucyd., lib. i., 107. The three towns of Doris were, according to Thucydides, Baeum, Cytenium, and Erineus. The scholiast on Pindar (Pyth. i., 121) speaks of six towns. [190] Thucyd., lib. i.