[293] At first the payment of the dicasts was one obolus.--(Aristoph. Nubes, 861.) Afterward, under Cleon, it seems to have been increased to three; it is doubtful whether it was in the interval ever two obols. Constant mistakes are made between the pay, and even the constitution, of the ecclesiasts and the dicasts. But the reader must carefully remember that the former were the popular legislators, the latter, the popular judges or jurors--their functions were a mixture of both. [294] Misthos ekklaesiastikos--the pay of the ecclesiasts, or popular assembly. [295] We know not how far the paying of the ecclesiasts was the work of Pericles: if it were, it must have been at, or after, the time we now enter upon, as, according to Aristophanes (Eccles., 302), the people were not paid during the power of Myronides, who flourished, and must have fallen with Thucydides, the defeated rival of Pericles. [296] The Athenians could extend their munificence even to foreigners, as their splendid gift, said to have been conferred on Herodotus, and the sum of ten thousand drachmas, which Isocrates declares them to have bestowed on Pindar. [Isoc. de Antidosi.] [297] The pay of the dicast and the ecclesiast was, as we have just seen, first one, then three obols; and the money paid to the infirm was never less than one, nor more than two obols a day. The common sailors, in time of peace, received four obols a day. Neither an ecclesiast nor a dicast was, therefore, paid so much as a common sailor. [298] Such as the Panathenaea and Hieromeniae. [299] From klaeroi, lots. The estates and settlements of a cleruchia were divided among a certain number of citizens by lot. [300] The state only provided the settlers with arms, and defrayed the expenses of their journey. See Boeckh, Pol. Econ. of Athens, vol. ii., p. 170 (translation). [301] Andoc. Orat. de Pace.