From this account it appears that the rain of water and mud came from a boiling lake on the mountains; it must have risen to a great height, "like a water-spout," and then fallen in showers over the face of the country. We are reminded, in this Boiling Lake of Dominica, of the Welsh legend of the eruption of the Llyn-llion, "the Lake of Waves," which "inundated the whole country." On the top of a mountain in the county of Kerry, Ireland, called Mangerton, there is a deep lake known as Poulle-i-feron, which signifies Hell-hole; it frequently overflows, and rolls down the mountain in frightful torrents. On Slieve-donart, in the territory of Mourne, in the county of Down, Ireland, a lake occupies the mountain-top, and its overflowings help to form rivers. If we suppose the destruction of Atlantis to have been, in like manner, accompanied by a tremendous outpour of water from one or more of its volcanoes, thrown to a great height, and deluging the land, we can understand the description in the Chaldean legend of "the terrible water-spout," which even "the gods grew afraid of," and which "rose to the sky," and which seems to have been one of the chief causes, together with the earthquake, of the destruction of the country. And in this view we are confirmed by the Aramæan legend of the Deluge, probably derived at an earlier age from the Chaldean tradition. In it we are told, "All on a sudden enormous volumes of water issued from the earth, and rains of extraordinary abundance began to fall; the rivers left their beds, and the ocean overflowed its banks." The disturbance in Dominica duplicates this description exactly: "In a moment" the water and mud burst from the mountains, "the floodgates of heaven were opened," and "the river overflowed its banks." And here, again, we are reminded of the expression in Genesis, "the same day were all the fountains of the great deep broken up" (chap. vii., 11). That this does not refer to the rain is clear from the manner in which it is stated: "The same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth," etc. And when the work of destruction is finished, we are told "the fountains also of the deep and the windows of heaven were stopped." This is a reminiscence by an inland people, living where such tremendous volcanic disturbances were nearly unknown, of the terrible water-spout which "rose to the sky," of the Chaldean legend, and of "the enormous volumes of water issuing from the earth" of the Aramæan tradition. The Hindoo legend of the Flood speaks of "the marine god Hayagriva, who dwelt in the abyss," who produced the cataclysm. This is doubtless "the archangel of the abyss" spoken of in the Chaldean tradition. The Mountains of the North.--We have in Plato the following reference to the mountains of Atlantis: