Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
Ethne remembered Orleans, with her brave garrison, and her brave aged
Bishop Anianus and his victorious prayers; and Lupus with his peaceful
victory over Attila at Troyes; and her hope was strong that victory must
come for Aquileia also, through Aquileia for the Roman world.
Moreover, one more little volume of waxen tablets reached them from
Marius, still within the unconquered city.
“We are holding our own,” he wrote; “the walls still stand unshattered,
the heart of the enemy, they say, is failing, the besiegers seem to
slacken at their work. Glorious it will be if this great host is driven
back, baffled by one faithful stronghold. Despair not for us; hope and
pray!”
But they had scarcely read these words of courage and hope, when another
message brought the fatal tidings that Aquileia, the impregnable, had
fallen, was being razed to the ground and burnt to ashes, and, with the
terrible Hunnish genius of destruction, smitten to the dust never to rise
any more.
A flight of storks had done it; a flock of harmless, innocent birds had
accomplished the ruin of Aquileia.
Just as the assailants were wearying of their work, and murmurs of
retreat were spreading in the camp, and Attila himself was pacing round
the unbroken walls, moodily meditating whether to go or stay, the
flapping of wings and the cry of birds arrested his attention. He looked
up, and saw the white storks which had built their nests on the roofs
of the city soaring high in the air, and alluring their callow young to
follow them, evidently with the intention of abandoning the beleaguered
city, and, contrary to their usual habits, betaking themselves to the
open country. He caught at the augury. “Look there!” he cried to the
dispirited soldiers; “see those birds, whose instinct tells them of the
future; they are leaving the city which they foresee is to perish, the
fortress which they know will fall.”
The courage of the Huns revived at his words. Once more they pushed their
engines up to the walls, and plied their slings and catapults; and the
walls yielded; and Aquileia, the impregnable, the city of the north wind,
fell, as was the fate of cities that sank beneath the Huns, never to
rise again.
There was need indeed now of Leo’s strong words in the sorrowful little
family on the Aventine. The fellowship of the Passion was theirs; the
cup of the martyrs was held to their lips. But it was Christ, the
ever-living, the ever-loving, the all-conquering, not himself, that Leo
had set before them; and He, “the Ransom from death, and the Cup of Life”
(_pretium et poculum_), would not fail His Christians. All else in the
world—emperors, armies, generals, statesmen—were failing Rome. Would Leo
himself fail?
Leo did not fail!
The people of Rome had done well in electing him during his absence, and
waiting the forty days for his return. Every one else among their rulers
failed them, but not Leo.
Public-domain text, read in full here on John Shaqi.
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