Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
And again from every basilica and every house rose Leo’s prayer—“Grant us
the spirit to think and do always such things as be rightful, that we who
cannot do anything that is good without Thee, may by Thee be enabled to
live according to Thy Will.” Leo’s prayers were indeed fulfilled for him
in the way his inmost soul desired. Of Leo personally scarcely a trace is
left, as to the persons he loved, the life he lived, the death he died;
his only monument, the rescue of his Rome, and the Rock of the great
Apostle’s great confession of the Christ, on which he stood, and which he
held for the Church.
Sorely indeed were the strong words of consolation needed in the
household on the Aventine. No further sound reached them from Aquileia,
no record of individual heroism or deliverance. What voice indeed could
come from ashes and a charnel-house?
The fame of only one act seemed borne above that raging storm of murder
and rapine; only one name was borne to them through the death-silence
that succeeded. It was reported that the good and beautiful young matron
Digna, the friend of their house and of Marius, had covered her head
like a Roman matron of old, and from the tower on the walls adjoining her
house had plunged into the glassy waters of the Natiso which flowed deep
and strong below, to escape the insults of the Huns.
When these tidings reached them, for the first time Damaris uttered a cry
of despair. “Alas! alas!” she said, “too surely our Marius is slain, or
he would have saved her.”
But Fabricius shook his head.
“Fond mother’s thought! Against such a flood of furious savagery Marius
would have been as powerless as when he lay a babe in thine arms;” and
then, with a flash of the old patrician fire, he added, “It is not
Digna only, it is our old Rome, who chose death rather than dishonour
at Aquileia; our Rome has fallen, she is dead, but never could she have
perished save by suicide. Our vices have killed us. Yet she has fallen
fighting to the last, not as a slave and captive, but as free and the
mother of the free. The brave garrison of Aquileia could not save our
Rome from ruin, but they have saved it from the worst dishonour; Digna
stands for ever as a symbol of her great old glory. And Marius, thank
God, our Marius was there!”
But with those words the old man broke down; and the father and mother
wept together.
[Illustration]
[Illustration]
CHAPTER XIX.
LEO AND ATTILA—THE RESCUE OF ROME.
Sadly and slowly after that the terrible days and weeks passed on.
The great festivals of the Church were over. The daily festival of
the perpetual Eucharist indeed went on with its ceaseless pleading of
Redeeming death, and ceaseless participation of the ever-renewing Life,
its blending of triumph and of tender tears, “Pretium et poculum,” for
ever.
And day and night in Ethne’s heart Patrick’s hymn still made melody—
“Christ in the fort; Christ on the sea; Christ above, beneath, around,
within, for ever.”
Public-domain text, read in full here on John Shaqi.
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