Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
As the great Roman thoroughfare, the Via Valeria, branched off into the
narrower road along the banks of the Anio, and climbed up the mountains
by Sublaqueum and the Roman villa of Nero, her spirits rose at every
step. As they passed picturesque village after village perched for
safety on the crests of the hills, or plunged deeper and deeper into
the mountains and among the luxuriant forests, her whole spirit seemed
to rise and breathe the bracing air of the heights. The country house
was comparatively simple; the decorations and conveniences of the villa
of the Roman noble, hot and cold baths, halls and corridors with mosaic
floors, and quiet inner chambers, were there; but the corridor in front
was like a trellised rustic pergola, with the vines clustering around
the pillars. It opened on a terrace from which there was immediate
access to the free wild hills. Baithene, from his long residence there
with Fabricius, was familiar with it all, at home with the place and
the people; his many acts of care and kindness had won for them both
an enthusiastic welcome, which almost made the brother and sister feel
as if they were amongst the men and women of their own clan; they were
understood, beloved, and honoured there, and free to do what they would,
and go whither they would, without restraint.
Baithene knew all the mountain paths, and it was their delight to climb
crag after crag with feet nimble as the wild goat’s, to gaze from the
heights across fold after fold of the great range of the Apennines, or
over the lower hills to the far-off plains and the sea. But most of all,
Ethne’s delight was in the fountains and streams, the springs bubbling up
on the hill-sides, and pouring out their crystal waters from under the
crags.
“We have come once more from the aqueducts to the fountains,” she said;
“the waters are no more imprisoned and enslaved in rigid stone channels,
they are free. And we are free,” she added, “free to go forth like them,
and make the world glad, and to minister freely to its humblest needs.”
For they were indeed in a land of fountains and brooks, which run among
valleys and hills; the Aqua Marcia, and the Aqua Claudia, and the Fons
Ceruleus of heavenly blue, the crystal springs which fed the waters
of the great Claudian aqueduct, kept perennially full the magnificent
fountains of Rome, and sparkled in Constantine’s porphyry basins in the
great baptistery of the Lateran.
Many a gracious kindness they found means and opportunities of doing
to the peasantry, and the dull, cowed expression on many of the faces
was for them transfigured into a trusting smile of welcome. The heavy,
universal shadow of slavery weighed indeed on all the toilers; yet a hope
dawned on Ethne of penetrating it with the light of Christian redemption
and human brotherhood. Thus for the most part those happy days were for
both of them a bathing of body, soul, and spirit in the fountain of
youth, in the beauty and strength and freedom of nature.
Public-domain text, read in full here on John Shaqi.
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