Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“What indeed can we do?” he said. “To emancipate the slaves would be to
doom them to starvation, unprotected, disorganized, helpless, degraded.”
“We must _be_ Christian,” she said, with her victorious smile, “and let
the rest follow! We must love them, worship with them, believe in the
image of God in them, however defaced; in the brotherhood of Christ with
them, however unrecognized. He is sure to conquer in the end. And He is
sure to give us our bit of His battle to fight.”
One day of their wanderings together among the mountains remained stamped
for ever on Ethne’s heart. The dusk was falling on the valleys, but
on a crest of the mountains above them, a temple of the ancient gods
(Marius believed of Apollo) shone golden in the evening light. A little
company of mountain folk were moving slowly towards the portals, bearing
a lamb garlanded for sacrifice. After a time they reappeared, and a
strain of wild, weird music wound in and out, echoing among the hills.
Heathen rites were indeed still practised there, and forbidden worship
was still offered, which would not have been ventured on in less remote
places. At the same time, below, on the other side, on the top of a low
hill near them, Ethne saw a rude uncouth wooden cross, like a gibbet,
standing alone, stretching out its arms; a ghastly horror confronting the
beautiful marble temple on the height.
At the foot of that uncouth cross knelt a man, clothed in rough dark
garments, with a sheepskin capote, such as was worn by the shepherds of
the region. But as they drew nearer Ethne saw that his head was tonsured.
His arms were clasped around the cross. Ethne and Marius stopped beside
him and reverently bowed their heads. They felt in a sacred place.
“_Patibulum crucis_, the gibbet of the cross!” Marius said in a low
voice, quoting a well-known Ambrosian hymn. “The legend in the country
is, that this cross is the last left of a multitude on which the
vanquished slaves of one of the terrible Servile Wars were crucified ages
ago. The cross, you know, was a punishment only awarded to a slave.”
Ethne’s whole face quivered, and tears streamed from her eyes. As they
stood there speechless, the kneeling figure arose. Approaching them, and
seeing Ethne weeping, the stranger said, looking up at the cross, “Lady,
_dost thou understand_?”
She could not speak. She had indeed understood too keenly. Then a radiant
joy shone from the stranger’s face, and looking up at the pagan temple
glistening on the opposite height, with a slight accent which they
recognized as Greek—
“_This_ will conquer _that_,” he said; and looking down on a fetter on
one of his wrists, he added, “will conquer _that_ and _this_. I also have
been a slave.”
“No longer a slave,” she murmured, taking his hard, wrinkled, aged hand
in hers, “a brother beloved!”
Public-domain text, read in full here on John Shaqi.
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