Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“I would have expected that thy father and mother and thy close kindred
should be like thee, princely and simple, royally regarding the wants
and claims of all, and with sympathetic discrimination measuring the
differences in place and character of each. But this charm goes through
all your people; there is not one clown, one obtrusive, awkward person
amongst them. Every one is as respectful to you as if you were their
queen, and as much at home with you as if you were their sister. How is
it?”
“I know not,” said Ethne, blushing at the tender compliment, “unless it
is that I _am_ as a princess and a sister to them, and that we all belong
to each other, as the stem to the flower and the flower to the fruit;
each content with its own place, and not wanting or deeming it possible
to take the place of any one else.”
“But that would be like the Kingdom of Heaven, my sister,” said Lucia.
“I suppose the Kingdom of Heaven _is_ the one Family of the Heavenly
Father and the Divine King,” said Ethne meditatively; “and I suppose that
is the ideal and the pattern of the clan. And you will find it a help
in striving to make it what it should be, to comprehend the highest it
can mean. But, my sister,” she added, sighing, “alas! I fear all chiefs
and all clans are not what they should be, either to each other or among
themselves.”
For only that morning she had heard how one chieftain among Patrick’s
converts, King Leoghaire, had commanded his sons to bury him with his
face turned towards his foes, on the ramparts of the hill of Tara—“with
his face turned southwards towards the men of Leinster, as fighting with
them, for he was the enemy of the men of Leinster all his life.”
Baithene had told Ethne and Marius this, on which Marius had mournfully
observed—
“Is this then also a land of divisions and crumblings? Do the men of
Leinster and the men of Ulster hate each other as the Huns hate the
Romans and the Saxons the Britons?”
And Ethne had replied—
“Beloved, I am afraid the whole world is a land of divisions and
dissolvings. What Patrick has brought us is the one universal Church
of the One Living God, as he told the princesses of our race at the
well—‘_Our God is the God of all men_.’ If our Ireland, if your Italy,
can live in His life, we shall be _one_ and at peace, and strong. And
this is what we in our little way, what Patrick and Leo in their great
way, are labouring for night and day, heart and soul, every day and for
ever.”
It became indeed clear to them all, that in Ireland and elsewhere the
world is a battle-field, because the heart of every one in it is a
battle-field.
Not long after that, it is said, one of the greatest of the Irish saints
was baptized with the double name of Wolf and Dove.[7]
“If only,” Marius said, “we could keep the _Church_ from becoming a
battle-field! As yet, Ireland seems to have no heretics—Manicheans,
Arians, or Eutychians.”
Public-domain text, read in full here on John Shaqi.
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