Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
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One night they paused on their way to Troyes at a village in a little
island in the middle of the river Seine, to have a sight of the noble
maiden Genofeva (St. Geneviève), and the place which was said to owe its
salvation from the Huns to her courage and her prayers. She had been a
disciple of Bishop Germanus of Auxerre. On one of his missions through
Gaul she had come to him, desiring to consecrate her maiden life to
Christ, and he had picked up a common coin from the ground as a token
and badge for her to wear. Afterwards, when the Huns were hovering round
the neighbourhood, all the inhabitants would have fled and abandoned
the place, but the maiden Genofeva exhorted them not to flee from the
Huns into the homeless world, but to flee to God in their true home, the
church. Night and day, she and the few who shared her faith stayed in the
little church and prayed that God would help them. And the Huns did spare
the place, and that little village grew to be Paris; and the maiden’s
name was honoured on earth long after she had found her home with God for
ever.
When they went southward from Troyes they had a hospitable welcome from
Marius’ old friend, Sidonius Apollinaris, soon about to relinquish
his worldly dignities, and to devote himself to the arduous life of a
Bishop of Auvergne. His gracious kindliness touched Ethne, and she was
little disturbed by his antique pomp of words and elaborate little plays
of decorative wit. They seemed to her the recreation of an old man,
belonging to an old and fading world, and she had a tenderness for both
which won his heart. He regarded her as a nymph of the fountains, and
she scarcely escaped being celebrated in an imitative classical panegyric.
In the villa of the religious layman near Arles, to whom Marius had
paid a visit years before, they stayed a night, and heard again of the
venerated Metropolitan Hilary, and of the resentment felt against Leo
of Rome for his severe treatment of him. This controversy Ethne was not
advanced enough to understand, so that, when Marius turned uneasily to
her for consolation and explanation about Leo, she only said—
Public-domain text, read in full here on John Shaqi.
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