Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
Another day Ethne resolved to visit once more the farm among the hills,
where she had seen the ruddy, happy children, the free, frank, soldierly
man with the graceful, dark-eyed young wife, whose face seemed to her
familiar, as a strain of music heard long ago. She found the young mother
drawing water with a pitcher from the well near the house, her children
laughing around her, and helping her to pour the water into a trough for
the sheep which were clustering near. Her dark eyes brightened in kindly
recognition, and all at once the likeness in her face flashed upon Ethne.
“Rachel!” she exclaimed, “Rachel at the well!”
“Rachel is my name,” the stranger said; “but how couldst thou know me?”
“I did not know thee,” Ethne said, “but I knew thy mother, Miriam, the
wife of Eleazar.”
The young mother laid her pitcher on the brim of the well, and knelt down
by its side, and clasping her hands in adoration, she looked up to heaven.
“God of our fathers—Father of our Christ,” she said, “Thou hast heard me
at last.”
“He has heard thee all the time,” said Ethne, “thee, and thy father and
mother, who have sought thee from land to land, and prayed for thee day
and night.”
“Where are they?” Rachel asked.
“Alas! they are in wretched, captive, plundered Rome,” Ethne said; “but
pray on. The God of thy fathers, the Father of thy Christ and ours, is
hearing still.”
Rachel insisted on Ethne’s coming into the cottage with the nurse and
Dewi and the dog, and nothing could satisfy her till they had all
partaken of her goat’s-milk cheeses, and the flat, Oriental loaves which
she baked on the wood fire.
As they were eating, the soldierly husband came in from the fields, and
then all their story unfolded itself.
There had been a rising of the people in the city in Asia Minor where
Rachel was born, in consequence of some wild calumny about the massacre
of a Christian child, and a Roman force had come to restore order. All
the Jews in the place had been banished, and some of them had been sold
into captivity. Among the captives, Rachel, then a child of twelve, had
fallen to the share of a Roman centurion, a brave, simple man, whose
mother was of Gothic race.
“He had compassion on me,” Rachel said; “he is the gentlest and bravest
of men. He had a little sister about my age. He brought me home to his
father’s house and lands among these hills. They were Christians, and
welcomed me as one of the people of their Christ, and I also became a
Christian, and was baptized. In a few years I became the wife of their
son, my deliverer.”
Then Ethne told her all she knew of Miriam and Eleazar; and with the
promise that Rachel would come to see her in her own home, she returned
to Damaris and her little Paul.
[Illustration]
[Illustration]
CHAPTER XXVIII.
A TREASURE LOST AND A SOUL FOUND.
A joyful meeting awaited Ethne on her return. Marius himself came to
greet her, with their little Paul in his arms.
Public-domain text, read in full here on John Shaqi.
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