Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“She knelt down beside him,” Marius said, “the noble Jewish woman. She
threw her arms around him and sustained him; she took his poor wounded
hands and held them to her heart; she sobbed out every tender name she
could; I understood them by the tones, though the words were in their own
Hebrew. There was tender reverence in her every gesture, even more than
affection; and turning to me, she said, in a tone almost of triumph, ‘It
is not himself, it is his deadliest enemy they have slain. And now he
will be himself again.’ And she added, ‘Thy wife will understand!’”
“I do understand,” Ethne said, with a victorious radiance like a halo on
her face; “and I have found him his true gold! I have found his child!
The idol is broken, but the dream of love shall prove true.”
The next morning she crept quietly into the chamber where they had left
Eleazar and Miriam. The old man had fallen at last into a heavy sleep.
Miriam was sitting on the floor beside him, holding one of his hands.
Ethne sat down beside her, and for some minutes said nothing.
“The evil spirit has gone out of him,” Miriam said. “You see, he sleeps
as sweetly as a child.”
“And the lost child is coming to him,” Ethne answered. “Coming to you
both, mother and father! Your Rachel is found.”
Miriam started as if she had seen a spirit, fixing her dark eyes with
passionate intensity on the sweet grey eyes of Ethne. Her whole frame
quivered.
“Lady! child!” she said. “To thee, I know, it would be impossible to lie,
even in the fond hope of binding up a broken heart. You would always know
that nothing but truth could heal the wounded spirit, or bind up the
broken heart. Nothing but the love which is true—nothing but God.”
“Nothing but God, Who is Truth and Love,” Ethne said, with her infectious
smile; “Who has heard thy prayers and seen thy tears all through these
weary years; Who gave thee compassion which made thee good as an angel to
me. He has led me to thy child.”
And then she told Miriam the story of Rachel.
As early as possible on the morrow Ethne and Marius went to the farm on
the mountains, and there they found Rachel amongst her children; the
dark-eyed boys, and one fair, golden-haired baby girl. Father, mother,
and children at once came down the hills to the villa of Fabricius.
There, by many tokens, the mother recognized her child, whilst by an
instinctive sympathy their hearts drew together.
When Eleazar awoke, the little group around him, Rachel and her sons, and
the golden-haired babe on Miriam the grandmother’s knee, were beside him.
“Who are these?” he said, starting up, with eyes wide open and
bewildered, yet with a dawning consciousness in them, like one waking out
of a dream.
“It is only thy Rachel, our Rachel, and her children,” Miriam said, in
tender, quiet tones, caressing the little one on her knee. “Thou hast
always known they would come, and now, see, they are here!”
“Is it Paradise?” he said. “Are we in the garden of God?”
Public-domain text, read in full here on John Shaqi.
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