Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
The first to pass away from them was Fabricius. The dishonour and
humiliation of Rome had lowered the already ebbing tide of life. His gaze
had always been one of wistful yearning towards the past; but towards the
close he learned to see that the past lives on in the heavenly future.
After his death the palace on the Aventine became simply a group of
homes for the suffering and the destitute. And so by a natural Divine
classification, not of like with like, but with unlike, Damaris gathered
around her all kinds of suffering and need, the various needs supplying
and helping each other: the aged watching the tottering steps of the
young; the little ones gladdening the sick and aged; each learning
to feel that they had some gift to spare as well as some need to be
supplied. And thus with Damaris old age was not a fading, but a ripening
into the fuller life. One day she said to Ethne, when some fresh sign of
weakness had grieved the daughter’s heart, as with a foresight of the
close—
“Thou who lovest to dwell among thy fountains surely wilt not grudge me
to the land of the fountains of living waters! For what are thy fountains
after all, thy ‘fountain of heavenly blue’ and thy Aqua Claudia, but
aqueducts, though indeed aqueducts chiselled by Divine hands? Whence do
they come, the ever-flowing, exhaustless springs of thy hills?”
And Ethne said, with the far-off look in her eyes—
“Truly the clouds, mother, are ever feeding the springs, and the clouds
drink of the seas; the smallest spring which is perennial must indeed
have its source in the infinite and the eternal.”
Damaris took her hands and laid them on her own heart.
“Higher than our highest hills,” she said, “we must go for our fountains.”
“But,” said Ethne, “does not the Christ, did not our Leo, speak of a well
of living water springing up _within_ us, here and now?”
“Surely He does,” Damaris replied. “And if He leads me by His fountains
above, I shall know that He, the Source of all the fountains, is with
thee here. I am leaving thee in no parched desert land. How else could
there be ‘no hunger nor thirst’ for _me_, there?”
“But the City of God,” Ethne resumed, with tearful pleading, “is building
also on earth; thou wilt not leave us too soon for the one above? Hast
thou not said that our Rome is a city not only of the _fountains_, but of
the _steps_? Stay with us! stay with us yet a little while, and help our
feebler feet to climb.”
And Damaris _did_ stay yet a little while. But at last the last step for
her was reached, the step over the invisible threshold—and she entered
into light; but she did not leave them in darkness, for as she entered,
the light shone through on them.
“Death,” she had been wont to say, “does not close the door of the unseen
for us. Death is always keeping it open, both for those he takes and for
those he leaves behind.” And when she died they found it true.
Public-domain text, read in full here on John Shaqi.
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