Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
Eleazar was well versed in making his way through perils. They rather
avoided the imperial roads, and crept along through by-ways. As it
happened, their present peril was rather from hunger than from robbery,
so thoroughly had the Huns ravaged the land and massacred or hunted
away the inhabitants. By day they travelled miles without seeing a
human being. The green corn had been cut down for the cattle; the
vineyards were a tangle of scarred and broken stems; the husbandmen and
vine-dressers had fled no one knew whither. The June sunshine shone down
on a broad waste of trampled desert. All along the way, moreover, there
were ghastlier traces of the invasion; unburied corpses lying by the
wayside in heaps, or one by one, smitten down in their flight; and at
night, when they sought shelter behind the walls of some burnt village,
only the dogs gathered round them—cowed, lean, hungry dogs, whom the
Irish deer-hound for the most part frightened away—poor famished dogs,
finding terrible food in the human bones scattered around the ruined
homes.
Only one night did they happen to find any traces of the inhabitants. It
was the last day before they reached the banks of the Seine. They had
encamped for the night on the edge of a forest, and spread their rugs
and garments on the ground inside the ruined walls of a hovel. In the
middle was a hole full of ashes, and on these still lay some charred
chestnuts. Outside was a stone trough by a little spring, which bubbled
up and trickled into it; a broken pitcher had been left beside it. In a
corner of the little ruined home Ethne discovered a rude wooden cradle
and a child’s rattle. When she saw it she burst into an uncontrollable
fit of weeping. When Miriam tried to comfort her in this rare burst of
emotion, “Where, where is the poor mother?” was all she could say, “and
the little child?”
When she recovered, and had begun with Baithene to gather chips for the
fire among the trees near at hand, they heard a faint hushed wail near
them, as if some one were trying to soothe the cries of a child. Creeping
softly on into the forest, they came on a little family group, an old
man and a young woman, with two children crying for hunger. Something in
Ethne’s face and voice always made people trust her, and to her delight
she found she understood what they were saying to each other.
“They are of the Bagaudæ!” she said to Baithene. “The poor oppressed
peasants of our own race!” and she insisted on bringing them all to the
hovel.
Eleazar was not altogether pleased at this addition to the family circle;
but Miriam welcomed them as her father Abraham might of old. The fire
was lit, and cakes of flour were laid on it, and shared with the hungry
peasants. The children were evidently quite at home. They ran up to the
cradle, and for the moment all their sorrows were blotted out at the
discovery of their own lost toys; and soon all slept, except Ethne and
the mother, who held a whispered conversation.
Public-domain text, read in full here on John Shaqi.
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