Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“I thought all Christians knew Patrick’s hymn,” she said, with some
surprise, and she began to chant softly some of her beloved Irish lorica
and “breastplate.”
“But I do not know your language,” he said.
Ethne translated—“‘Christ at my right hand, at my left; Christ in the
fort, in the battle, on the sea; by the way, at the end.’ Is it not sure
to be so with all Christians? Is it not sure to be so with the holy
Bishop Lupus?”
He hesitated a moment, and then said—
“Christ our Lord suffers some very hard things to happen to His
Christians.”
“I know. We were told so,” she answered. “He said so. But the hymn says
He is with us on all the ways, however rough; and certainly always at the
end, however dark.”
He was silent. Her faith and hope were stealing like sunshine into his
heart, but, like the sunshine, silently.
“I am going with my soldiers,” he said, after a pause, “to keep them
from oppressing the poor peasants. The Huns have robbed them of nearly
everything, and an army of hungry men following the Huns must not be
suffered to take the little that is left.”
“I know,” she said, with a flash of quick sympathy; “the Huns are not
the only robbers. The people seem to suffer everywhere, from every one.
Baithene has heard them say the misery was there long before the Huns
came. There are the tax-gatherers and the slave-masters everywhere.”
“Everywhere,” Marius replied, “and always.”
“And you will help the oppressed and save them from the oppressors?” she
said, her whole face lighting up, the royal heart going forth to the poor
and the down-trodden.
“I will try,” he said; “I am going back to Rome.”
“They are taking us there also,” she said; and she parted from him with a
smile which was to him as an illumination from heaven.
He wrote to his sister—“The wound was worse than I knew. But I have had
tender care and nursing in the house of a Jew called Eleazar, from his
wife Miriam, and from two young Christian captives, and I am quite strong
again. And, beloved, I think I have found the Fountain of Youth at last;
and I hope may bring some drops to thee also. Tell my mother of these two
young Christian captives, son and daughter of a king or chieftain from
the farthest West, the Scottish-land, Hibernia, the island Rome never
conquered. They were kidnapped by British pirates, and bought by Eleazar,
an aged Jew, who with his wife Miriam lives at Rome, and is taking them
thither. They must be ransomed. Farewell.”
[Illustration]
[Illustration]
CHAPTER XII.
ST. PATRICK’S CHILDREN IN ST. LEO’S CITY.
Great was the exultation in Rome at the news of the victory on the
Catalaunian plains, the defeat of Attila, and his retreat with his Huns
to their camps beyond the Danube.
The echo of the triumph soon reached the quiet portico of the palace on
the Aventine, where Damaris and Lucia were sitting together in the hush
of a July noon. Fabricius came in with the news.
Public-domain text, read in full here on John Shaqi.
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