Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“Another of the great poems,” said Ethne, with a smile in her luminous
eyes. “Miriam told me something of it. It is about a great chieftain who
was good to every one, and honoured by his clan and all the clans around,
and beloved by God; and yet he lost everything, and every one he loved,
because the devil hated him, and God listened to the devil, and seemed to
forsake him.”
“You mean Job,” said Lucia, rather drearily. “We have all heard of the
patience of Job.”
“But that is the interest of it,” Ethne said. “He must have been patient
really, for God said so at the end. But there was no dullness in his
patience. He said terrible things about the world and even about God in
his anguish—just the things that come into every one’s heart in great
anguish.”
“So it always seemed to me,” Lucia observed with some hesitation. “But
how does that help us? We are not allowed to say such things.”
“It is all the help in the world,” said Ethne. “That old chieftain could
not be untrue. The other chiefs preached at him in all his pain and
anguish, and kept saying, ‘The world is all right, and every one gets
what he deserves.’ And Job said, ‘The world is anything but right, and
people don’t get what they deserve.’ And the delight is to see that God
was pleased not with the chiefs who meant to flatter Him by saying His
world was going on all right, but with poor tortured Job, who found fault
with it—even, it almost seemed, with Himself. We do dare sometimes to say
the hardest things to those we love best.”
“But,” said Lucia, coming out with a problem which had vexed her in
secret long, “how can that comfort us? God did not explain. He only said,
‘I am strong, and wise, and eternal, and you are frail and blind, and but
for a moment.’ Is that any comfort?”
Ethne was silent for a time, and then she said—
“I suppose it is, if we love Him enough! It seems to me God never does
explain. But He said that poor old chieftain had spoken right for Him
and understood Him, and He must have known. That certainly must have
comforted Job. And God told Job to make sacrifices for his friends who
were so pleased with themselves. And it _is_ a comfort to have people who
are too much pleased with themselves set right; and the greatest comfort
of all to be able to do good to those who have hurt us. Perhaps also it
put the friends right too at last.”
“Job had also his riches back, and other children instead of those he had
lost,” said Lucia.
“I do not see much comfort in that,” said Ethne; “the lost _things_ may
be replaced, but we always want the _same_ lost _people_ back, not new
ones.”
“Hast thou no room for any new people?” Lucia said. “Have you no room for
us?” and she clasped Ethne’s hands.
Ethne returned the caress, but rather parenthetically; and with a far-off
look in the deep grey eyes she resumed—
“Poor old chieftain! That poem does not seem finished; but _we_ have the
end, you know,” she added.
Public-domain text, read in full here on John Shaqi.
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