Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“The infancy of the Babe is exhibited by the swaddling clothes; the
greatness of the Highest is declared by the voices of angels. To hunger,
to thirst, to be weary, is evidently human; but to supply five thousand
men with five loaves, and to give to the Samaritan woman that living
water of which to drink is never to thirst again,—to walk on the back
of the sea with feet that sink not, and to allay the liftings up of the
waves tossed by the storm, is unquestionably Divine. To weep over a dead
friend is human; by a voice of command to raise him to life again is
Divine. It belongs to our nature to hang on the wood of the Cross; and to
another to make all the elements tremble when day had been darkened into
night. It belongs to humanity to be transfixed with nails; it belongs to
Deity to open the gates of Paradise to the faith of the robber.[5]
“Our Lord, the true Shepherd, Who laid down His life for the sheep, and
Who came not to destroy men’s lives but to save them, wills us to imitate
His own loving-kindness.”
Such words as these made that season indeed a festival to the captives,
rich with the joy the world could not give nor take away, a joy in which
they and Damaris and Lucia, and every slave among the hundreds in that
great patrician household, could rejoice alike.
Then came the great Festival of the Epiphany, which these children from
the Isles of the Gentiles felt to be especially their own. And again the
clear, strong words of Leo rang through the crowded basilica.
“The last holy day which we celebrated was that on which a pure Virgin
brought forth the Saviour of mankind. And now, beloved, the venerable
Festival of the Epiphany gives us a continuation of joys.
“For the salvation of all men is interested in the fact, that the infancy
of the Mediator between God and man was clearly manifested to the whole
world whilst it was still detained in an insignificant little town.
“For although He had chosen out the Israelitish nation, and one family of
that nation, from which to take on Him the nature of universal humanity,
yet it was not His will that the beginnings of His life should be
concealed within the narrow limits of his mother’s abode; but as He was
pleased to be born for all, He willed to be speedily recognized by all,
and accordingly the star appeared to the Magi.
“Lift up, dearly beloved, your faithful minds to the faithful grace of
the everlasting light. Follow after that humility, clothe yourself with
the strength of patience, that in it you may be able to make your souls
your own; for He Who is the redemption of all is Himself the courage of
all.”
Public-domain text, read in full here on John Shaqi.
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