Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the GreatCharles, Elizabeth Rundle
History
Attila and His Conquerors: A Story of the Days of St. Patrick and St. Leo the Great
Charles, Elizabeth Rundle
Attila, -453 -- Fiction; Christian fiction; Rome -- History -- Empire, 284-476 -- Fiction
“I am once more in the house of the lady Digna, the young matron who, in
her beauty and truth, seems to belong rather to the grand simplicity of
the Republic than to any people or any period since. Close to her house
is a high tower rising above the river, flowing crystal clear as if fresh
from the blue hills which you see from the top. We cannot despair of
saving the city, the virgin city, that has kept off so many enemies. The
traditions of the ancient heroism seem to inspire its men and its women
to-day. There are stories of days not so long gone, when the Emperor
Julian floated wooden towers on rafts up the river to penetrate into the
place where it had no walls. But the citizens set fire to the towers and
baffled the Emperor. Impregnable this city of the north wind has been, as
the north wind himself in the fastnesses of those rugged mountains. If
we can but keep her impregnable this once more, who knows but the hordes
of Attila may turn back again from Italy, as they did from Gaul after
our battle on the plains of Châlons? There are rumours of discouragement
and division in Attila’s camp. The ancient spell of Rome, some say, is
falling on them, the memory of Alaric lying dead beneath the river-bed
so soon after that last siege and sack; it is said even to have in
some measure benumbed Attila himself. Glorious it would be if this old
stronghold should by her heroic stand keep back the tide of devastation
from our Italy, perchance even drive back for ever the flood of barbarism
from the world; and Jerome’s birthplace become the birthplace of a new
order and freedom for all Christendom, a new Vulgate or translation of
the great old Scriptures of righteousness and peace into the common
tongue of men.
“The trade has indeed for the moment vanished from her port; the fleets
of her merchantmen behold her from afar off; the sea is silent, and the
busy fields around are dumb and waste. But if this unusual quiet in the
camp of Attila does indeed mean that discouragement has fallen on his
hosts, this silence may prove the silence of dawn. But whatever the end,
the many heroic deeds done here can never be lost.”
After that letter, week after week flowed on, but brought no tidings
from Marius. They heard indeed from time to time that Aquileia still held
her own, that the great hordes still surrounded the city, apparently
checked and baffled there, unable to press on to further destruction
while that brave garrison remained unconquered in their rear.
From Baithene no one expected tidings until he brought them himself.
And so the four on the Aventine were drawn closer to each other, through
their common suspense, their common love, their common prayers. Happily
for them the natural spring was also the Christian Lent, with its prayers
and fasts, to be followed by the Passion-tide, and the solemn, immortal
joys of Easter which no sorrow ever more could quench.
Public-domain text, read in full here on John Shaqi.
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