This inability to create literature in a mind so skilful to translate or mimic the literature of the dead is very remarkable; but when we read a collection of Beardsley’s letters it is soon clear that he had been denied artistic literary gifts; for, the mind shows commonplace, unintellectual, innocent of spontaneous wit of phrase or the colour of words. It is almost incredible that the same hand that achieved Beardsley’s master-work in pen line could have been the same that shows so dullard in his letters to his friend John Gray. In them he reveals no slightest interest in the humanities, in the great questions that vex the age--he is concerned solely with his health or some business of his trade, or railway fares or what not. His very religious conversion shows him commonplace and childish. Of any great spiritual upheaval, of any vast vision into the immensities, of any pity for his struggling fellows, not a sign! It is to the eternal credit of Arthur Symons as friend and critic that he did not encourage Beardsley in his literary aspirations, but turned him resolutely to the true utterance of his genius. It is in splendid contrast with a futile publication of Beardsley’s “Table Talk” that others published. In _Under the Hill_ Beardsley reveals his inability to see even art except through French spectacles. He cannot grasp the German soul, so he had to make Tannhäuser into an Abbé--it sounded more real to him. The book is a betrayal of the soul of the real Beardsley--a hard unlovely egoism even in his love-throes, without one noble or generous passion, incapable of a thought for his fellows, incapable of postulating a sacrifice, far less of making one, bent only on satisfying every lust in a dandified way that casts but a handsome garment over the basest and most filthy licence. It contains gloatings over acts so bestial that it staggers one to think of so refined a mind as Beardsley’s, judged by the exquisiteness of his line, not being nauseated by his own emotions. It is Beardsley’s testament--it explains his art, his life, his vision--and it proves the cant of all who try to excuse Beardsley as a satirist. A satirist does not gloat over evil, he lashes it. Beardsley revelled in it. Nay, he utterly despised as being vulgar and commonplace all such as did not revel in it. [Illustration: THE THREE MUSICIANS _from “The Savoy” No. 1._] [Illustration: TAILPIECE TO “THE THREE MUSICIANS”]