"You say you can do nothing, and I believe it. What of that? The things that are seen are temporal, the things that are unseen are eternal. Our deeds are of the things that are seen; they are part of the visible finite world, done with our hands, with our body. They belong to the flesh that profiteth nothing. It is only the spirit, only the pure and holy will, that gives them life. That will is not ours--not yours or mine. Before we can receive it our will must die; otherwise there would be two wills in us struggling for possession. You have come to me for help--after all I can give you none. I can only tell you what I know--that there is no way of peace but the way of renunciation. I can only say: if your will is not yet one with God's will, renounce it--give it up. Then and then only you will live--not before. Look there!" he pointed to the crucifix. "The great Pagan religions had each their symbol of life. For us who are Christ's the symbol of life is the crucifix. Crucify self. When you have done that, you will have no need to come and ask me what you must do and what you must leave undone. Your deeds are--they _must_ be pure." His excitement moved her, her eyes filled with tears; but she followed his words slowly and painfully. He was always making these speeches to her, full of the things she could not understand. How often she had felt this sense of effort and pain in the old "art" days with Ted, or when she had been held helpless in the grasp of Wyndham's relentless intellect. She had chafed when the barriers rose between her mind and theirs. But between her and this nineteenth century ascetic there was an immeasurable gulf fixed; she could not reach the hand he stretched out to her across it. Even his living presence seemed endlessly far from hers, and the thought of that separation filled her with a deep resigned humility. Now, though his thoughts were poured into her consciousness without mixing with it, cloudy, insoluble, troubling its blank transparency, something in the rhythmic movement of his words stirred her, so responsive was she to every impression of sense. They recalled to her that other gospel of life preached to her by Langley, and though she understood imperfectly, she felt the difference with shame. The young priest went on, still as if speaking to himself. "There are only two things we have to learn--the knowledge of self and the knowledge of God, and they hang together. If there is any sin in us, unconfessed and unrecognised as sin, there is no knowledge of God and no union with him possible for us." She rose, moved a step forward, and then stood looking at him irresolutely. Truly a revelation was there for her; but she was in that state of excitement in which we are more capable of making revelations than of receiving them. He had risen too, and was holding out his hand. "Well," he said more gently, "there is something you want to say to me. Please sit down again."