August Strindberg, the Spirit of Revolt: Studies and ImpressionsLind-af-Hageby, L. (Lizzy)
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August Strindberg, the Spirit of Revolt: Studies and Impressions
Lind-af-Hageby, L. (Lizzy)
Strindberg, August, 1849-1912
In the preface to the play he analyses this type of woman. "Lady Julie
is a modern character," he writes, "not as if the half-woman, the
man-hater, had not existed in all times, but because she has now been
discovered, has appeared on the scene, and created a disturbance." In
such women he sees a danger to the race, for, as a rule, they attract
degenerate men, and transmit their own misery to another generation.
They sell themselves for "power, decorations, distinctions, diplomas,"
and produce beings of undecided sex to whom life is useless. For such
psycho-pathological creatures Strindberg sees no hope beyond that of
elimination through contact with reality (Jean was "reality" to Lady
Julie), or a fatal outburst of long-suppressed sexual instincts. "The
type is tragic," he concludes, "offering the spectacle of a desperate
struggle against nature; tragic as a romantic inheritance which is now
being destroyed by the naturalism which only seeks happiness; and only
strong and good species are compatible with happiness."
Justin McCarthy translated _Lady Julie_ into English, and expressed
his admiration for the unalloyed realism of the piece in an article in
_The Fortnightly Review_. The mental intensity with which Strindberg
visualised the character of Lady Julie is strangely impressive.
There is no extravagant or jejune theorising; it is drama vehemently
conceived and true to its creator. But the horror which moved Justin
McCarthy when reading the play, and which most readers experience, is
a product of Strindberg's peculiar misogyny which, for the purposes
of the play, he coupled with the ordinary standard of convention and
morality. Lady Julie's disgrace is unpardonable from the point of view
of society. She dies in deference to its verdict. We cannot imagine a
drama by Strindberg, in which tragedy is woven out of the misconduct
of a Lord Julius instead of a Lady Julie. A young "blood," neurotic,
suffering from ennui, and seeking temporary distraction in the company
of Jeanne, the valet's daughter, would not have inspired a naturalistic
drama of sex and caste. There is a wealth of material which can be
used to _épater le bourgeois_ in the idea of a well-bred woman's
precipitous "return to nature." The commonplace spectacle of a similar
descent on the part of a well-bred man affords none.
In _Comrades_ we meet the type of woman who surpasses _Lady Julie_ in
anti-social attributes. Laura is something of a female tigress, the
mother whose claws are ready to tear all but the cub; Lady Julie, with
her hysteria I and her caprices is still the womanly woman. But Bertha
who is united to her "comrade" Axel in a marriage of equality is worse
than they. She is plain, mannish, ambitious; a mental parasite who
suppresses her womanhood and simulates her husband's talents. The rival
of man, the unsexed, simian-brained shrew, Strindberg's _bête noire_.
Public-domain text, read in full here on John Shaqi.
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