August Strindberg, the Spirit of Revolt: Studies and ImpressionsLind-af-Hageby, L. (Lizzy)
General
August Strindberg, the Spirit of Revolt: Studies and Impressions
Lind-af-Hageby, L. (Lizzy)
Strindberg, August, 1849-1912
Amongst the one-act plays which were written between 1887 and 1897,
_Samum_, _Pariah, The Stronger, Playing with Fire_ and _The Link_
present the typical characters of psychic intensity and neuropathic
activity. _Samum_ is the story of the revenge of an Arabian girl and
her lover upon a hapless Frenchman, lieutenant in a Zouave regiment.
She kills him, not with a dagger, for that might involve the punishment
of her tribe, but with words. With the help of "Samum," the hot,
suffocating wind of the desert which blows phantoms into the white
man's brain, she thrusts suggestion after suggestion into his mind. She
makes the sick man believe that he has been bitten by a mad dog; she
offers him sand instead of water in the drinking bowl, and rejoices
when he dreads the drink; she invokes hideous pictures of the defeat of
his regiment, the faithlessness of his wife, the death of his child,
before his fevered imagination. She finally makes him stare in a mirror
at the ghastly image of a skull, and tells him that this is his face,
that he is dead. And when the Frenchman, murdered by horror, sinks back
dead, Youssef, her lover, proud of race and proud of the woman's black
magic, hails her as the worthy mother of his child.
_Pariah_ is a dialogue which bears the mark of the master-craftsman
in the dramatic presentation of psychological events. It is a contest
of minds founded on a tale by Ola Hansson. Two middle-aged men, one
an archæologist, the other a somewhat mysterious man of unknown
occupation, who has returned to Sweden from America, have met in the
country. The archæologist is engaged in recovering antique ornaments
from the bowels of the earth. In the room where the two men face each
other there stands a box, containing bracelets and trinkets of gold
which he has found. Herr X., the archæologist, talks of his poverty,
of how easily he might appropriate to his own use some of the gold
he has found. Debts could be paid, and his wife's anxiety allayed
by one single bracelet. So simple and yet impossible to do. Herr Y.
listens to the reasons which prevent Herr X. from becoming a thief
though there can be no fear of detection. Incapable of stealing
himself, Herr X. expresses his pity for others who fall under similar
temptation. He suspects that the man by his side is in need of such
pity--his conduct has already betrayed the convict. By a series of
psychologically timed questions Herr X. unmasks Herr Y., who, taken
by surprise, confesses that he has served a term of imprisonment for
fraud. The wild anger which for a moment surged through the brain of
the criminal has given way to servile admiration of the superior mind.
He kisses the archæologist's hand. All is known, and yet there is no
condescension on the part of the stronger man. Herr Y. tells the story
of how he came to write a false signature; he wishes to persuade Herr
X. of his spiritual innocence, show him that he was the victim of an
uncontrollable impulse which never defiled his real self.
Public-domain text, read in full here on John Shaqi.
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