However, I soon learnt to enjoy Tennyson’s poetry, its finish, its
delicacy, its moderation—I mean, the absence of all extravagance; yet
there is but one of his books which has remained with me a treasure for
life, his “In Memoriam.” To have expressed such deep, true, and original
thought as is contained in each of these short poems in such perfect
language, to say nothing of rhyme, was indeed a triumph. Tennyson was
very kind to me, and took a warm interest in my work, particularly in my
mythological studies. I well remember his being struck by a metaphor in
my first Essay on Comparative Mythology, published in 1856, and his
telling me so. I had said that the sun in his daily passage across the
sky had ploughed a golden furrow through the human brain, whence sprang
in ancient times the first germs of mythology, and afterwards the rich
harvest of religious thought.
“I don’t know,” he said, “whether the simile is quite correct, but I
like it.” I was of course very proud that the great poet should have
pondered on any sentence of mine, and still more that he should have
approved of my theory of seeing in mythology a poetical interpretation
of the great phenomena of nature. But it was difficult to have a long
discussion with him. He was fond of uttering short and decisive
sentences: his yes was yes indeed, and his no was no indeed.
It was generally after dinner, when smoking his pipe and sipping his
whiskey and water, that Tennyson began to thaw, and to take a more
active part in conversation. People who have not known him then, have
hardly known him at all. During the day he was often very silent and
absorbed in his own thoughts, but in the evening he took an active part
in the conversation of his friends. His pipe was almost indispensable to
him, and I remember one time when I and several friends were staying at
his house, the question of tobacco turned up. I confessed that for years
I had been a perfect slave to tobacco, so that I could neither read nor
write a line without smoking, but that at last I had rebelled against
this slavery, and had entirely given up tobacco. Some of his friends
taunted Tennyson that he could never give up tobacco. “Anybody can do
that,” he said, “if he chooses to do it.” When his friends still
continued to doubt and to tease him, “Well,” he said, “I shall give up
smoking from to-night.” The very same evening I was told that he threw
his pipes and his tobacco out of the window of his bedroom. The next day
he was most charming, though somewhat self-righteous. The second day he
became very moody and captious, the third day no one knew what to do
with him. But after a disturbed night I was told that he got out of bed
in the morning, went quietly into the garden, picked up one of his
broken pipes, stuffed it with the remains of the tobacco scattered
about, and then, having had a few puffs, came to breakfast, all right
again. Nothing was said any more about giving up tobacco.
Public-domain text, read in full here on John Shaqi.
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