Auld lang syne. Second series : $b My Indian friendsMüller, F. Max (Friedrich Max)
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Auld lang syne. Second series : $b My Indian friends
Müller, F. Max (Friedrich Max)
India; Müller, F. Max (Friedrich Max), 1823-1900 -- Friends and associates
2.
Immortal, she has filled the space,
Both far and wide, both low and high,
She conquers darkness with her light[59].
3.
She has undone her sister, Dawn[60],
The goddess Night, as she approached,
And utter darkness[61] flies away.
4.
For thou art she in whose approach
We seek to-day for rest, like birds
Who in the branches seek their nest.
5.
The villages have sought for rest,
And all that walks and all that flies,
The falcons come, intent on prey.
6.
Keep off the she-wolf, keep the wolf,
Keep off the thief, O kindly Night,
And be thou light for us to pass.
7.
Black darkness came, yet bright with stars,
It came to us, with brilliant hues;
Dawn, free us as from heavy debt!
8.
Like cows, I brought this hymn to thee,
As to a conqueror, child of Dyaus,
Accept it graciously, O Night!
We must remember that the night to the Vedic poet was not the same as
darkness, but that on the contrary, when the night had driven away the
day, she was supposed to lighten the darkness, and even to rival her
sister, the bright day, with her starlight beauty. The night, no doubt,
gives peace and rest, yet the Dawn is looked upon as the kindlier light,
and is implored to free mortals from the dangers of the night, as
debtors are freed from a debt. Many conjectural alterations have been
proposed in this hymn, but it seems to me to be intelligible even as it
stands.
One more hymn to show how the belief in and the worship of these
physical gods, the actors behind the phenomena of nature, could grow
naturally into a belief in and a worship of moral powers, endowed with
all the qualities essential to divine beings. Moral ideas are not so
entirely absent from the Veda, as has sometimes been asserted, and
nothing can be more instructive than to watch the process by which they
spring naturally from a belief in the gods of nature. I give the hymn to
Varu_n_a from Rig-Veda VII, 86, which I translated for the first time in
my “History of Ancient Sanskrit Literature” in the year 1859, and which,
with the help of other translations published in the meantime, I have
now tried to improve and to clothe in the metrical form of the original.
Hymn to Varu_n_a.
Public-domain text, read in full here on John Shaqi.
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