No wonder then that Rammohun Roy and Keshub Chunder Sen should have been hopeful that their endeavours also might be crowned by the same success as Nânak’s, and that their new Church would have included not only the believers in the Vedas and the Korân, but the believers in the Bible also. They both tried very hard to come to an understanding with the representatives of Christianity in India. It is the same even now. There are men who can speak in the name of the Indian people at large, and whose example would tell on the masses who in every country have to be led by their own men of light and leading. Mozoomdar, the natural successor of Keshub Chunder Sen, would not recede a step from the position which his great predecessors took up with regard to Christianity. The idea that his Samâj was in any sense opposed to Christianity or jealous of it would be scouted by him as it was by Keshub Chunder Sen. “Woe unto me,” Keshub wrote, “if ever I harboured in my mind the remotest desire to found a new sect, and thus add to the already accumulated evils of sectarianism! Woe unto us, if I ever conceived the project of setting up a movement against the Church of Christ! Perish these lips if they utter a word of rebellion against Jesus. And let the genial currents of my life-blood be curdled at this very moment, if I glory in the hateful ambition of rising against my master. A new sect! God forbid. We preach not a new sect, but the death of sectarianism and the universal reconciliation of all churches. But the very idea of an eclectic church, it will be contended, is anti-Christian. To mix up Christ with the hundred and one creeds of the world is to destroy and deny Christ. To mix Christ with what? With error, with impurity? No. Mix Christ with all that is Christian in other creeds. Surely that is not un-Christian, far less anti-Christian. In uniting the East and the West, in uniting Asiatic and European faith and character, the Church of the New Dispensation works faithfully upon the lines laid down by Christ, and only seeks to amalgamate the Western Christ and the Eastern Christ. It is not a treaty of Christ with anti-Christ that is proposed, but the reconciliation of all in Christ. It is not the mixture of purity with impurity, of truth with falsehood, of light with darkness, but the fusion of all types of purity, truth, and light in all systems of faith into one integral whole. It is the expurgation of anti-Christian elements from the so-called Christian and heathen creeds of the world, and the amalgamation of the pure Christian residuum left. Such is the pure Christian electicism of the Church of the New Dispensation.”