Scotland -- Social life and customs -- 19th century -- Fiction
Devout-under-difficulties would have been the name of Lang Tammas had
he been of Covenanting times. So I thought one wintry afternoon,
years before I went to the school-house, when he dropped in to ask the
pleasure of my company to the farmer of Little Rathie's “bural.” As a
good Auld Licht, Tammas reserved his swallow-tail coat and “lum hat”
(chimney-pot) for the kirk and funerals; but the coat would have flapped
villanously, to Tammas' eternal ignominy, had he for one rash moment
relaxed his hold of the bottom button, and it was only by walking
sideways, as horses sometimes try to do, that the hat could be kept at
the angle of decorum. Let it not be thought that Tammas had asked me to
Little Rathie's funeral on his own responsibility. Burials were among
the few events to break the monotony of an Auld Licht winter, and
invitations were as much sought after as cards to my lady's dances in
the south. This had been a fair average season for Tammas, though of his
four burials one had been a bairn's--a mere bagatelle; but had it not
been for the death of Little Rathie I would probably not have been out
that year at all.
The small farm of Little Rathie lies two miles from Thrums, and Tammas
and I trudged manfully through the snow, adding to our numbers as we
went. The dress of none differed materially from the precentor's, and
the general effect was of septuagenarians in each other's best clothes,
though living in low-roofed houses had bent most of them before their
time. By a rearrangement of garments, such as making Tammas change coat,
hat, and trousers with Cragiebuckle, Silva McQueen, and Sam'l Wilkie
respectively, a dexterous tailor might perhaps have supplied each with
a “fit.” The talk was chiefly of Little Rathie, and sometimes threatened
to become animated, when another mourner would fall in and restore the
more fitting gloom.
“Ay, ay,” the new-comer would say, by way of responding to the sober
salutation, “Ay, Johnny.” Then there was silence, but for the “gluck”
with which we lifted our feet from the slush.
“So Little Rathie's been ta'en awa',” Johnny would venture to say by and
by.
“He's gone, Johnny; ay, man, he is so.”
“Death must come to all,” some one would waken up to murmur.
“Ay,” Lang Tammas would reply, putting on the coping-stone, “in the
morning we are strong and in the evening we are cut down.”
“We are so, Tammas; ou ay, we are so; we're here the wan day an' gone
the neist.”
“Little Rathie wasna a crittur I took till; no, I canna say he was,”
said Bowie Haggart, so called because his legs described a parabola,
“but be maks a vary creeditable corp [corpse]. I will say that for him.
It's wonderfu' hoo death improves a body. Ye cudna hae said as Little
Rathie was a weel-faured man when he was i' the flesh.”
Public-domain text, read in full here on John Shaqi.
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